Once Derided, Gaddafi's Warnings About Jihadists Now Used to Justify Mali Intervention

Libyan leader Muammar Gaddafi addressed the United Nations General Assembly for the first time on September 23, 2009 in New York., a photo by Pan-African News Wire File Photos on Flickr.

Once Derided, Gaddafi’s Warnings About Jihadists Now Used to Justify Mali Intervention

21MondayJan 2013
Jamahiriya News Agency

So here we are. Gaddafi was sneered at when he said that the rebellion that erupted against him in Benghazi was the work of radical Islamists, some of them foreign jihadists, strongly connected to terrorist groups like Al Qaeda in the Islamic Maghreb. He was just as contemptuously dismissed when he warned, “if he fell, chaos and holy war would overtake North Africa.” Now that chaos and holy war threaten to overtake a Western client, Gaddafi’s words are being treated with new respect. In death, the man once ridiculed has become a sage.”

By Stephen Gowans

In today’s New York Times, Steven Erlanger justifies the French intervention in Mali on these grounds:

• It responds to “a direct request from a legitimate government.”
• It combats “the spread of radical Islamists, some of them foreign jihadists, strongly connected to terrorist groups like Al Qaeda in the Islamic Maghreb.”

Erlanger uses the word “legitimate” to describe Mali’s government. “Democratic” carries more weight, but the description doesn’t fit. Mali is governed by a military dictatorship, a truth one suspects Erlanger would prefer not to draw attention to. Being every bit a salesman, Erlanger presses “legitimate” into use as an inferior, though still high-sounding, surrogate for “democratic”. A military operation to help a legitimate government must be legitimate, right?

Wrong. How can a French military operation in a North African country be legitimate, when not too long ago France undertook what was then called a legitimate intervention in another North African country, Libya, with the opposite aims:

• Not to support, but to topple a legitimate government;
• Not to stop the spread of radical Islam, but to help radical Islamists, some of them foreign jihadists, strongly connected to terrorist groups like Al Qaeda in the Islamic Maghreb, overthrow a legitimate government?

In other words, the Mali operation is the very antithesis of the Libyan one. Yet, according to state officials in France, the United States and Britain and their jingoist Western mass media cheerleaders, both interventions are legitimate. Where the Mali intervention protects a legitimate government, the Libyan intervention toppled one. Where the Mali operation opposes radical Islamists, the Libyan operation aided them.

It can’t possibly be true that Western governments are against radical Islamists as a matter of principle, when the principal financial and ideological backer of militant Sunni Islamism, Saudi Arabia, is a treasured ally. Nor can it be true when Western powers backed radical Islamists against:

• The leftist Afghan government in the 1980s,
• Yugoslavia’s social democracy in the 1990s,
• Gaddafi’s economic nationalism in Libya,
• Assad’s secular nationalist government in Syria.

It can’t be true that Western powers are against despots, dictators, and absolutist monarchs, when they’ve backed so many of them in the past, and continue to back them in the present, from the potentates of the Gulf Cooperation Council to the military regime in Mali.

Neither are Western powers committed to backing struggles against tyrannies as struggles against tyrannies. On countless occasions, they’ve either stood idly by as tyrannies repressed democratic rebellions, or energetically aided their autocratic allies’ efforts to crush opposition. For a recent example, we need only turn to the crackdown on the rebellion in absolutist Bahrain, assisted by the same countries which supplied arms to misnamed “democrats” in Libya and equip the Muslim Brothers and foreign jihadists in Syria. Washington has done nothing to stop the crackdown in Bahrain, let alone vigorously protested it. The British, for their part, invited the offending tyrant to the royal wedding of Kate and William.

Erlanger notes that the Mali intervention “has been popular” and that it commands the support of three quarters of the French, according to one poll. This is a nod to the prowess of Erlanger’s cohorts in the trade of shaping public opinion, and the superficial attention most people pay to foreign affairs. It’s also an attempt to prop up his argument that the intervention is legitimate. After all, a military operation supported by a solid majority can hardly be a base affair, corrupted by hypocrisy and crass commercial interests, can it? And if you should happen to be against the French helping an ally defend itself against jihadists, Erlanger’s letting you know you’re on the wrong side of public opinion.

“The French people are ready to support a military operation as long as the objectives are clear and seem legitimate,” a French analyst told the Times’ reporter. Well, no, the French people are willing to support a military operation so long as no one calls upon them to risk their lives and pay higher taxes, what “support for war” used to mean. No longer. Today, support means feeling good about France and nothing more.

The French will continue to feel good about themselves so long as there are few French fatalities in Mali and so long as the connection between covering the costs of the war and higher taxes, is obscured. Payment must be deferred, and then concealed, preferably in tax hikes on the poor and middle class to cover (wink-wink) skyrocketing social welfare expenditures.

So here we are. Gaddafi was sneered at when he said that the rebellion that erupted against him in Benghazi was the work of radical Islamists, some of them foreign jihadists, strongly connected to terrorist groups like Al Qaeda in the Islamic Maghreb. He was just as contemptuously dismissed when he warned, “if he fell, chaos and holy war would overtake North Africa.” Now that chaos and holy war threaten to overtake a Western client, Gaddafi’s words are being treated with new respect. In death, the man once ridiculed has become a sage.