Tuesday, August 14, 2012

Black August Honors Legacy of Resistance and Struggle


U.S. prisons are still filled with oppressed peoples

By Abayomi Azikiwe
Editor, Pan-African News Wire

This year marks the 33rd anniversary of Black August, the annual commemoration of the liberation struggle of African people inside the United States. The month of celebration and reflection was initiated by political prisoners, many of whom were members of the Black Panther Party and the Republic of New Africa, two of the main revolutionary organizations that emerged during the late 1960s.

One of the most widely spread falsehoods both inside and outside the U.S. is that there are no political prisoners. Yet there are untold numbers of people behind bars who were targeted, prosecuted and railroaded due to their political believes and activities.

The movement for African liberation has been criminalized since the days of slavery. Prisoners were built during the antebellum period for enslaved Africans who ran away from bondage.

After the failure of Reconstruction, African Americans were subjected to arbitrary incarceration, lynching and forced exile from their places of birth. An entire penal code was established in southern and northern states designed to control the movement and political actions of the former enslaved population.

In the 1920s, the Honorable Marcus Garvey, whose date of birth August 17, 1887, falls within the month Black August, was framed up on spurious charges, imprisoned and later deported from the U.S. in 1927. Garvey had built the largest mass organization of African people up until that time period.

During the Great Depression of the 1930s, African American communist took the lead in forming the Unemployed Councils that fought for jobs and against evictions. These efforts were met with widespread repression including arrests and even political assassination.

Harry Haywood in his book entitled “Black Bolshevik: Autobiography of an Afro-American Communist,” noted that in Chicago the “police force undoubtedly held the record for terror and lawlessness against workers. They were unsurpassed for sadism and brutality, regularly raiding the halls and offices of the Unemployed Councils, revolutionary organizations and the Party (CPUSA)—smashing furniture, beating workers in the halls, on the streets and in the precinct stations. Hundreds were arrested.” (Haywood, p. 444)

Haywood continues noting that “In 1930, the police murdered Lee Mason, a Black communist candidate for Congress. Harold Williams, a Party organizer in the Southside and an old schoolmate of mine from Moscow, was viciously beaten. Although hospitalized, he never fully recovered and died a few years later in New York.”

In the aftermath of World War II, a new wave of repression was carried out against leftists. Several leading African American leftists and communists such as Henry Winston, Atty. George Crockett, Jr., Dr. William Alphaeus Hunton, W.E.B. DuBois, and Claudia Jones were prosecuted and all of them except DuBois served time in prison.

Claudia Jones, perhaps one of the most prolific writers and theoreticians of the communist movement between the 1930s and 1960s, was sentenced under the Smith Act in 1953 and was imprisoned in 1955 in the infamous Alderson Federal Prison for Women in West Virginia. As a result of the horrible conditions in the correctional facility her health deteriorated and she was released and deported to England where she continued her organizing activities until her death in 1965.

High Tide of Black Resistance

In 1955, the African American civil rights movement took on a mass character with the Montgomery Bus Boycott led by Rosa Parks, E.D. Nixon and Dr. Martin Luther King, Jr. The boycott was sparked by the arrest and prosecution of Mrs. Parks for violating the segregation laws of the State of Alabama.

By 1960, African American students would take the lead in the movement when hundreds were arrested in sit-ins and other mass protests throughout the South. Dr. King and other civil rights leaders were frequently beaten and arrested, while southern segregationists fired people from their jobs, put them off their farms as well as bombed homes and murdered activists.

With the advent of armed self-defense as exemplified by people such as Robert F. Williams of the Monroe, North Carolina NAACP and the Deacons for Defense in Louisiana, a new phase of the struggle would emerge. Later urban rebellions would sweep areas throughout the U.S. and armed revolutionary organizations emerged.

Another wave of repression took hold during the mid-to-late 1960s resulting in the assassinations of Malcolm X, Dr. Martin Luther King, Jr., Fred Hampton, Mark Clark and many others. Hundreds of the leading organizers in the Black Panther Party and the Republic of New Africa were arrested and imprisoned for their political beliefs.

By the early 1970s, the struggle inside the prisons was accelerating. Rebellions erupted in numerous correctional facilities throughout the country, the most notable being the Attica uprising of September 1971.

George L. Jackson, who was murdered several weeks prior to the Attica Rebellion, became a symbol of the revolutionary mood among African American prisoners in the U.S. Assata Shakur of the Black Liberation Army (BLA) was arrested in 1973 along with Sundiata Acoli in New Jersey.

Shakur was liberated by her BLA comrades and members of the Weather Underground on November 3, 1979. She has been living in revolutionary Cuba for over three decades and remains committed to the struggle against national oppression and capitalism.

The Prison Industrial Complex and National Oppression

Despite the claims by the ruling class that the civil rights laws of the 1950s and 1960s created a post-racial society in the U.S., the prison population and the rates of poverty among African Americans and Latina/os contradicts these assertions. Today there are more African Americans in prison than ever before.

In fact since the time of the Attica Rebellion, the incarceration rate of African Americans has grown by over 500 percent. U.S. Justice Department data reveal that “Approximately 12-13 percent of the American population is African American, but they make up 40.1 percent of the 2.1 million inmates in jail or prison.” (U.S. Department of Justice, 2009)

The Justice Policy Institute indicated that there are more African American males in prison than in colleges or universities. The leading cause of this incarceration rate is the disparate sentencing related to non-violent drug offenses.

Today there is a revival in the movement among prisoners in the U.S. In several states such as California, North Carolina, Georgia, Ohio and Illinois, prisoners have staged hunger strikes to draw attention to the deplorable conditions under which they live.

The most widely publicized resistance by inmates has taken place in California within the Pelican Bay State Prison. In a document issued by the Prisoner Hunger Strike Solidarity Coalition it states that the group has “worked tirelessly to get mainstream media to cover the strike and expose the torturous conditions within the California Security Housing Units, as well as within prisons in general.” (prisonhungerstrikesolidarity.wordpress.com)

In early 2011, the Pelican Bay hunger strike began with a few dozen inmates. However, within a few weeks the total had risen to 6,600.

This movement is spreading throughout the country with Virginia and North Carolina being the most recent. Corporate media outlets have been consistent in denying coverage of these developments in an effort to prevent mass support and to halt these forms of resistance from spreading even more rapidly around the U.S.

Social justice activists must support the hunger strikes and other organizing work among prisoners. These inmates are part of the working class and the nationally oppressed masses.

As the economic crisis worsens the state will become even more repressive. The struggles of the men and women inside the prison walls must merge with the organizing efforts of those on the outside to target exploitation, national oppression and all form of injustice.

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