Richard B. Moore: “Dogs and Slaves Are Named by Their Masters; Free Men Name Themselves!"
Norman (Otis) Richmond aka Jalali
This enemy that we call imperialism forces names and labels on us that are degrading. In 2017 this seems like much ado about nothing. This was BIG in 1960. Mary Francis Berry and John Blassingame thought this was a great issue as the 1960s begin. They pointed out in their volume, Long-Memory:The Black Experience in America, that this small volume was, “one of the most significant attacks on the term.” The term they were talking about was “Negro.”
The great Barbadian-born revolutionary Richard B. Moore (August 9, 1893-August 18, 1978) addressed this matter head on. Moore did so in his illuminating volume, The Name "Negro": Its Origin and Evil Use. He pounded into anyone’s head who would listen, “Dogs and slaves are named by their masters; free men name themselves!" This volume was self-published by Moore in 1960.
Moore connected the origin of the term “Negro” to the beginning of the slave trade. He shows how the term “Negro” was used to separate Africans and confirm their so-called inferiority.
I was blessed to hear Moore speak 50 years ago in Montreal in 1967 during Expo 1967. He shared the stage with Roy States, a Caribbean man based in Montreal. States was a bibliophile and long-time employee of McGill University. He was the supporting act for a 74 year-old Moore who was an impressive figure at that age.
African and Caribbean people should heed Moore’s call on the name question. We as African and Caribbean people have NO control over the corporate press in North American. However, we do have control of our own radio station and print media. We should not allow a bank or any foreign institution to name our historical events. Caribana came out of Carnival which was born in resistance. We cannot let down Charles Roach and the other ancestors who helped create Caribana.
Moore is part of the Black Radical Tradition and the late Austin Clarke talked about him in glowing terms in his memoir, ‘Membering. Clarke met Moore in 1963 when he was working for CBC radio. He was assigned to interview James Baldwin but ended up talking to El-Hajj Malik El Shabazz (Malcolm X) while he was still a member of Elijah Muhammad’s Nation of Islam. He writes about how Moore petitioned the mayor of New York and the New York Times to stop using the term “Negro” to describe Africans in the United States.
Some would say Moore was not “all business”. Clarke wrote, “He would refuse to sell a book that a customer asked for if he felt it contained a history of African culture, in which he was interested.
“Mr. Moore lived in Brooklyn. In his bookstore on Lenox Avenue, there was hardly any room to move between the shelves. In his home, there was no room, either. Books, books, and more books.”
Moore has been overlooked by our youth even though his book, Richard B. Moore, Caribbean Militant in Harlem:Collected Writings 1920 -1972, has been published by Indiana University press. It tells the story of how Moore was born in Barbados in 1893 and immigrated to New York City at the age of 15 in 1909. After landing in the Big Apple he was influenced by the St. Croix-born socialist intellectual Hubert H. Harrison, who the Jamaican-born self-educated historian J.A. Rogers (September 6, 1880 -March 26, 1966) described as ”the foremost Afro-American intellect of his time”.
The orator, writer Moore joined the African Blood Brotherhood (ABB) in 1919. The ABB participated in the Tulsa rebellion in 1921. Moore and many others from the ABB joined the Communist Party and he stayed until he was expelled in 1942 for being an African-American Nationalist. He considered Frederick Douglas the most important African leader in the USA. He published Douglas’ book, The Life and Times of Frederick Douglas in 1941. The book had been out of print for forty years. The next year he opened the Frederick Douglas Book Center.
After working in the USA since 1909 he visited Barbados in 1966 at the invitation of his long-time friend and Prime Minister Prime Minister Errol Barrow. Moore died in his homeland of Barbados in 1978 at the age of 85.
Moore should be remembered as a man who fought for the liberation of the Caribbean, Africa, and the oppressed generally.
This enemy that we call imperialism forces names and labels on us that are degrading. In 2017 this seems like much ado about nothing. This was BIG in 1960. Mary Francis Berry and John Blassingame thought this was a great issue as the 1960s begin. They pointed out in their volume, Long-Memory:The Black Experience in America, that this small volume was, “one of the most significant attacks on the term.” The term they were talking about was “Negro.”
The great Barbadian-born revolutionary Richard B. Moore (August 9, 1893-August 18, 1978) addressed this matter head on. Moore did so in his illuminating volume, The Name "Negro": Its Origin and Evil Use. He pounded into anyone’s head who would listen, “Dogs and slaves are named by their masters; free men name themselves!" This volume was self-published by Moore in 1960.
Moore connected the origin of the term “Negro” to the beginning of the slave trade. He shows how the term “Negro” was used to separate Africans and confirm their so-called inferiority.
I was blessed to hear Moore speak 50 years ago in Montreal in 1967 during Expo 1967. He shared the stage with Roy States, a Caribbean man based in Montreal. States was a bibliophile and long-time employee of McGill University. He was the supporting act for a 74 year-old Moore who was an impressive figure at that age.
African and Caribbean people should heed Moore’s call on the name question. We as African and Caribbean people have NO control over the corporate press in North American. However, we do have control of our own radio station and print media. We should not allow a bank or any foreign institution to name our historical events. Caribana came out of Carnival which was born in resistance. We cannot let down Charles Roach and the other ancestors who helped create Caribana.
Moore is part of the Black Radical Tradition and the late Austin Clarke talked about him in glowing terms in his memoir, ‘Membering. Clarke met Moore in 1963 when he was working for CBC radio. He was assigned to interview James Baldwin but ended up talking to El-Hajj Malik El Shabazz (Malcolm X) while he was still a member of Elijah Muhammad’s Nation of Islam. He writes about how Moore petitioned the mayor of New York and the New York Times to stop using the term “Negro” to describe Africans in the United States.
Some would say Moore was not “all business”. Clarke wrote, “He would refuse to sell a book that a customer asked for if he felt it contained a history of African culture, in which he was interested.
“Mr. Moore lived in Brooklyn. In his bookstore on Lenox Avenue, there was hardly any room to move between the shelves. In his home, there was no room, either. Books, books, and more books.”
Moore has been overlooked by our youth even though his book, Richard B. Moore, Caribbean Militant in Harlem:Collected Writings 1920 -1972, has been published by Indiana University press. It tells the story of how Moore was born in Barbados in 1893 and immigrated to New York City at the age of 15 in 1909. After landing in the Big Apple he was influenced by the St. Croix-born socialist intellectual Hubert H. Harrison, who the Jamaican-born self-educated historian J.A. Rogers (September 6, 1880 -March 26, 1966) described as ”the foremost Afro-American intellect of his time”.
The orator, writer Moore joined the African Blood Brotherhood (ABB) in 1919. The ABB participated in the Tulsa rebellion in 1921. Moore and many others from the ABB joined the Communist Party and he stayed until he was expelled in 1942 for being an African-American Nationalist. He considered Frederick Douglas the most important African leader in the USA. He published Douglas’ book, The Life and Times of Frederick Douglas in 1941. The book had been out of print for forty years. The next year he opened the Frederick Douglas Book Center.
After working in the USA since 1909 he visited Barbados in 1966 at the invitation of his long-time friend and Prime Minister Prime Minister Errol Barrow. Moore died in his homeland of Barbados in 1978 at the age of 85.
Moore should be remembered as a man who fought for the liberation of the Caribbean, Africa, and the oppressed generally.
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