Herman Wallace, 71, Veteran Black Panther, Political Prisoner, Honored As a Freedom Fighter

Abayomi Azikiwe, editor of the Pan-African News Wire, outside the WSU Law School during a demonstration against police brutality and misconduct in the city of Detroit. A 7-year-old was killed the day before by the police. (Photo: Cheryl LaBash), a photo by Pan-African News Wire File Photos on Flickr.

Herman Wallace, 71, Veteran Black Panther, Political Prisoner, Honored As a Freedom Fighter

Angola 3 member was held in solitary confinement for 41 years before being released from prison

By Abayomi Azikiwe
Editor, Pan-African News Wire

A decades-long struggle by various people within the Black Liberation Movement, human rights and prisoner support organizations resulted in the release of Herman Wallace from the Angola prison plantation in Louisiana. Wallace, who along with Albert Woodfox and Robert King, became known internationally as the Angola 3.

Wallace’s bogus conviction for the death of a prison guard in 1972 had been challenged by him and his supporters. The three inmates were organizers for the Black Panther Party inside the dreaded prison which was previously a slave plantation during the antebellum period.

After his conviction was overturned on September 30, Wallace was released from prison the following day only to pass away three days later on October 4. Wallace had been suffering from terminal cancer due in large part to the horrendous conditions he endured in the prison, known as one of the worst of such facilities in the United States.

Wallace, Woodfox and King were placed in solitary confinement after they were deemed a threat to the prison authorities during the early 1970s. King was released in 2001 after spending 29 years in solitary confinement, while Woodfox remains detained at Angola.

The injustice of the Angola 3 is not an isolated situation. There are many political prisoners being held in prisons inside the U.S.

Although the U.S. government denies that there are political prisoners inside this country, many people who were associated with revolutionary and progressive movements within the oppressed nations remain incarcerated under extremely harsh conditions. According to the Jericho Movement in the U.S., which has demanded a general amnesty for political prisoners for over 15 years, there are at least 150 of such inmates throughout various so-called correctional facilities across the country.

Freedom for All Political Prisoners

Flowing from the false claim by the U.S. government that there are no political prisoners is the overall situation involving the nationally oppressed. Africans, people of Latin American descent, Native Americans and others suffer direct repression and exploitation that is deeply entrenched within the exploitative system.

During the 1950s and 1960s, the struggle for national liberation, genuine equality and self-determination took on a mass and militant character. Although some concessions were granted as a result of these popular struggles, the fundamental structures of capitalism and imperialism remain intact.

By the middle years of the 1960s, rebellions began to sweep across the U.S. which shook the foundations of the racist and oppressive system. From California to New York City and to the colonies of Puerto Rico, the Native nations and occupied Mexico in the southwest, organizations arose which took on a revolutionary approach to the struggles against racism and economic exploitation.

This is the context in which the Black Panther Party, the Young Lords, the American Indian Movement, Brown Berets, Weather Underground, the Republic of New Africa (RNA) and other revolutionary organizations came into being. These organizations and the movements surrounding them were met by the armed might of the capitalist and imperialist state based in Washington, D.C.

The Federal Bureau of Investigation (FBI), the Central Intelligence Agency (CIA), Military Intelligence (MI) as well as local and state law-enforcement departments were mobilized and provided vast amounts of funding and political support to attack all genuine movements for freedom and justice taking place within the jurisdiction of U.S. Dozens of members of the Black Panther Party and the American Indian Movement were killed between the late 1960s and the early 1980s.

Political prisoners such as Mumia Abu-Jamal, Sekou Odinga, Leonard Peltier, Oscar Lopez Rivera, Mutulu Shakur, Ed Poindexter, the MOVE 9 and many too numerous to mention remained locked up for purely political reasons. Efforts by the Jericho Movement and other organizations to appeal for a general amnesty have been rejected by successive administrations from Bill Clinton to Barack Obama.

Others such as Assata Shakur and Nehanda Abiodun, who were held unjustly as political prisoners, were liberated by their comrades and granted asylum in revolutionary Cuba. Shakur was designated as a “most wanted terrorist” by the U.S. government earlier this year, four decades after she was shot, captured and unjustly imprisoned by the New Jersey state authorities.

Wallace’s last words after being released were “I am free, I am free.” The tragedy of the plight of this soldier of the people’s struggle for liberation is that he should have never been imprisoned at all, and in light of the evidence that vindicated him from the crimes in which he was accused, should have been released decades ago.

Over the last four decades there have been periods where various movements have been successful in winning the release of political prisoners. Geronimo Ji Jaga Pratt was released in 1997 after spending 27 years in prison for a crime he did not commit.

Angela Davis was acquitted of trumped-up charges related to efforts aimed at the liberation of George Jackson and the Soledad Brothers in 1972. Both George and Jonathan Jackson, his younger brother, were killed as freedom fighters in efforts designed to win freedom for themselves and their comrades.

Mumia Abu-Jamal, a former leader of the Black Panther Party in Philadelphia and a supporter of MOVE, was released from death row as a result of an international movement in his defense that has been in existence since the time of his shooting and incarceration in 1981. Mumia remains in prison for life and efforts are continuing to bring about his release from the penal system in Pennsylvania.

The Struggle to Free All Political Prisoners Must Escalate

One clear lesson from the passing of Herman Wallace at a private home in New Orleans is that the people’s organizations and movements across the U.S. must escalate their efforts to both expose the existence and plight of political prisoners as well as the necessity of bringing about their release. The struggle to free political prisoners is part and parcel of the broader efforts to end national oppression and class exploitation in general.

The campaigns for the release of all political prisoners are inextricably linked with the aims of bringing about a revolutionary movement in the U.S. to overturn the exploitative and oppressive system of capitalism and imperialism. Inside the U.S., which claims that it is the most advanced democracy in the world, there are more prisoners per capita than in any other state around the globe.

Disproportionately the oppressed African, Latin American and Native populations are incarcerated at a far higher rate than whites. Prisons are containment, slave labor and behavioral modification centers designed to maintain the dominance of the racist ruling class and its state apparatuses operating on national, statewide and local levels.

A new wave of prison activism is moving across several states inside the country. The hunger strikes in California, Ohio and Georgia in recent years should be supported by all civil and human rights organizations throughout the U.S.

The only way in which the large-scale incarceration of the nationally oppressed, workers and poor people can be halted is through the transformation of the U.S. into a socialist state where the people of color communities have an inherent right to self-determination and full equality. Prisons are an integral part of the mechanism of control and exploitation designed to uphold the right of private property over and above the needs of the majority of people held down under the system of oppression and exploitation.