Tuesday, July 28, 2015

America’s New Brutalism: The Death of Sandra Bland
July 27, 2015
Henry Giroux Correspondent

ON July 9, soon after Sandra Bland, a 28-year-old African-American woman, moved to Texas from Naperville, Illinois, to take a new job as a college outreach officer at her alma mater, Prairie View A&M, she was pulled over by the police for failing to signal while making a lane change. What followed has become all too common and illustrates the ever increasing rise in domestic terrorism in the United States.

She was pulled out of the car by a police officer for allegedly becoming combative and pinned to the ground by two officers. A video obtained by ABC 7 of Bland’s arrest “doesn’t appear to show Bland being combative with officers but does show two officers on top of Bland”.

In a second video released by the Texas Department of Public Safety, Texas state trooper Brian Encinia becomes increasingly hostile towards Bland and very shortly the interaction escalates into a shouting match and becomes confrontational.

She was then arrested for assaulting an officer, a third-degree felony, and interned at the Waller County, Texas jail. On July 13, she was found dead in her cell. Quite unbelievably, the police reported that she took her own life.

The Waller County Jail has ruled her death a suicide. It appears inconceivable that a young woman starting a new job, an outspoken civil rights activist, critical of police brutality, went to church, and was close to her family would have taken her own life.

Often posting videos in which she talked about important civil rights issues, she once stated: “I’m here to change history. If we want a change we can really truly make it happen.” Her family and friends believe that foul play was involved, and rightly so. Adding to such disbelief is the fact that the head sheriff of Waller County “ Glenn Smith, who made the first public comments about Bland’s in-custody death, was suspended for documented cases of racism when he was chief of police in Hempstead, Texas, in 2007. After serving his suspension, more complaints of racism came in, and Smith was actually fired as chief of police in Hempstead.”

Bland’s death over a routine traffic stop is beyond monstrous. It is indicative of a country in which lawlessness is now integral to the police state, and extreme violence is the new norm for a society fed by the legacy of slavery, Jim Crow, the incarceration state, the drug wars, and the increasing militarisation of everything, including the war on black youth.

Routine traffic stops for black drivers contain the real possibility for turning deadly. There is more at stake here than the fact that, as Federal statistics indicate, the police are “31 percent more likely to pull over a black driver than a white driver”. There is the violence that propels a deeply racist and militarised society, a violence that turns on young people and adults alike who are considered disposable and a threat to society.

This type of harassment is integral to a form of domestic terrorism in which blacks are beaten, arrested, incarcerated, and too often killed. This is the new totalitarianism of the boot in your face racism, one in which the punishing state is the central institution for both controlling poor minorities of race and class and enforcing the rules of the financial elite.

How much longer can this war on youth go on? As Karen Garcia points out, “When police officers can stalk, threaten, harass, assault, arrest, injure and kill black people for the crime of merely existing, I think it’s high time that the USA declares itself a state sponsor of terrorism.”

The United States has become a country in which it is proud of what it should be ashamed of. How else to explain the popularity of the racist and bigot, Donald Trump, among the Republican Party’s right-wing base? We celebrate violence in the name of security and violate every precept of human justice through an appeal to fear.

This speaks clearly to a form of political repression and a toxic value system. Markets and power are immune to justice and despise it. All that matters is that control, financial and political, serves soulless markets and the Darwinian culture of cruelty. How many more young people are going to be killed for waking in the street, failing to signal a lane shift, looking a police person in the eye, or playing with a toy gun?

How many more names of black men, women, and young people will join the list of those whose deaths have sparked widespread protests: Trayvon martin, Michael Brown, Eric Garner, Tamir Rice, Freddie Gray, Renisha McBride, Aiyana Jones, and Sakia Gunn, and now Sandra Bland.

Is it any wonder that one funeral director in Chicago stated that “young people in the city do not expect to live late into their adult life”. Police violence in the United States not only offers a window into the structural nature of state violence, but also serves as a gateway to prison, especially for minorities of race and class.

Police violence against people of colour, especially Blacks is not an aberration, it is policy, another way of dealing with those considered disposable. Sandra Bland’s tragic death that began with a routine traffic stop has become a high profile case. What is missing from most of the accounts of her death is that the data that is emerging around how often police officers kill civilians suggests that the number of such killings is astronomical.

The Progress Report recently noted that two new projects are now keeping count in real time and that “According to The Guardian, 637 people have been killed by the police” since the beginning of the year to July 22, 2015. In addition, “The Washington Post . . . is tracking police shootings and counts 535 of those. That’s almost three people shot and killed by the police every day this year.”

Yet, the mainstream media is more infatuated with mindless celebrities, game shows, and the financial brutishness and idiocy of Donald Trump than they are about endless violence waged against poor minority children in the United States. What is clear is that this violence speaks clearly to a society that no longer wants to invest in its youth.

And if one measure of a democratic society is how it treats young people, the United States has failed miserably.

The war on terror has come home and it has taken the form of a war on poor minorities, especially black men and youth. Racism and police militarisation have created a new kind of terrorism, one in which extreme violence is being used against black people for the most trivial of infractions. The killing of black youth by the police is no longer a routine affair, a norm that stretches back to slaver.

On the contrary, it now appears to have become both a spectacle and a sport in America. Of course, there has been an unbroken line of terror and violence waged against black people since slavery.

What is different is that such acts of domestic terrorism now often take place increasingly in full view of the American public who more and more are witnessing such lawlessness after it is recorded and uploaded onto the Internet by bystanders. New technologies and an every present screen culture now enable individuals to record such violence in real time and make it a matter of public record.

While this public display of the deployment domestic terrorism makes visible the depravity of state violence, these images are sometimes co-opted by the mass media, commodified, and disseminated in ways that exploit and erase black lives, as William C. Anderson argues.

But it does more. It also sends a clear message to the American public, one that is as dangerous as it is violent. The message is that the police can kill African-Americans, young and old, and do it with impunity, with just a few exceptions – as in the clear cut killing of Freddie Gray in Baltimore and the indictment of the police officers responsible for his death.

Americans now live in an empire of images that not only serve to reveal the dynamics of oppressive power but also empty words of any meaning, often driven by a dis-imagination machine that denudes images of any substantive meaning by turning them into spectacles of violence.

The police appear to recognise that images no longer provide the ultimate referent for revealing oppressive violence as much as they function to massage the machinery of aesthetic depravity. Racial violence has become so commonplace that when it is perpetrated by the police against innocent people, justice is not measured by holding those who commit the violence accountable.

On the contrary, all that matters is that its presence be noted by the authorities and the mainstream media as if that is the only measure of justice. Few people seem distraught by the ongoing shootings, beatings, and killings of African-Americans in a society in which a black person killed every 28 hours in the US. In a society engulfed in fear, racism, and violence, a culture of compassion, trust, and justice has been transformed into a culture of war and violence.

In a country in which militarism is viewed as an ideal and the police and soldiers are treated like heroes, violence has morphed into the primary modality for solving problems. One consequence is that state violence is either ignored, rendered trivial, or is shamelessly legitimated in the name of the law, security, or self-defence. State violence fuelled by the merging of the war on terror, the militarisation of all aspects of society, and a deep-seated and increasingly ruthless and unapologetic racism is now ubiquitous and should be labelled as a form of domestic terrorism.

Terrorism, torture, and state violence are no longer simply part of our history; they have become the nervous system of an increasingly authoritarian state. Eric Garner told the police as he was being choked to death that he could not breathe. His words now apply to democracy itself, which has lost the civic oxygen that gives it life and is on its death bed. America has become a place where democracy cannot breathe.

– Counterpunch.

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