Friday, October 26, 2007

Detroit March Against Racism & War on Saturday at Noon

For Immediate Release

Media Advisory

Event: Detroit Demonstration Against Racism & War
Date: Saturday, October 27, 2007, Gather at 11:00am
Location: Zussman Playground, Davison at Dexter
March: From Dexter & Davison to New Bethel Baptist Church,
Linwood at Philadelphia
Rally: New Bethel Baptist Church, 1:00-3:00pm
Contact: Michigan Emergency Committee Against War & Injustice
(MECAWI)
Phone: (313)680-5508
E-mail: info@mecawi.org
URL: http://www.mecawi.org

Detroit Demonstration Against Racism & War to Be Held on Saturday, October 27, 2007

On Saturday, October 27, 2007, demonstrations will be held all over the United States against the ongoing war in Iraq. In Chicago there will be a regional action called by the United For Peace & Justice Coalition. Here in Detroit the Michigan Emergency Committee Against War & Injustice (MECAWI) will be holding a local march and rally to mobilize the communities that have been most severely affected by the militaristic policies of the Bush administration.

Sound cars have gone through this community for the last two weeks publicizing information about the upcoming demonstration on October 27. Delegations from other areas around the region and the state are slated to travel to join this historic demonstration against racism and war. MECAWI is encouraging participation from people both inside the city as well as from throughout the surrounding communities.

This march will begin with a gathering at Zussman Playground located on West Davision, one block west of Dexter. The gathering will take place between 11:00-Noon. The march will kick off at Noon and continue south on Dexter to Joy Road, then east on Joy Road to Linwood, where the demonstration will head south and conclude at the Historic New Bethel Baptist Church on Linwood at Philadelphia. A rally will be held from 1:00-3:00pm featuring speakers from local community, religious and cultural organizations.

The theme of October 27 will be centered around the following demands:
-Money for jobs, housing, health care and education-not for war-bring the troops home now!
-The $12 billion this war on Iraq has cost Michigan taxpayers must be returned to us and used to fund human needs instead!
-Demand Governor Granholm and the state legislature declare a state of economic emergency and a moratorium to stop foreclosures, utility shut-off, evictions, school shutdowns, plant closings and lay-offs!
-Fight to stop racism, sexism, lgbt oppression and for immigrant rights!

The war in Iraq has already cost Michigan taxpayers over $12 billion, and will cost us another $4 billion in the next year alone. The $12 billion robbed from the people of Michigan to fund the illegal war in Iraq could be used instead to:
-Build 107,988 new housing units
-Place 1,588,520 children in Head Start
-Fund 581,410 four-year full-time college scholarships
-Pay the health care costs of 7,181,636 children for one year
-Pay the salaries of 207,845 public school teachers

This march has been called by MECAWI and we are encouraging everyone to get involved by becoming an organizer. If you would like to distribute flyers in your neighborhood or to attend an organizational meeting contact us at the locations above.

Statement Issued by Journalists in Support of a New Trial for Mumia Abu-Jamal

Journalists in support of a new trial for MUMIA ABU-JAMAL

Open Letter to the US Federal Court of Appeals

We write in support of a new and fair trial for Mumia Abu-Jamal who, convicted in 1982 of killing a policeman, has spent 25 years in prison, most of that time on Pennsylvania’s death row. His trial was drenched with racism (see note 16 below), and people all over the world have campaigned for his conviction to be overturned. The case has now reached a critical point.

In December 2005, the US Court of Appeals granted a review on appeal of constitutionally important issues such as racism in jury selection: in a population which was 43% Black and 60% people of color, only two jurors were African-American. If the court rules that his claim of racism in jury selection is justified, it would be the first court ruling since his conviction that could lead to a new trial. And, remarkably, despite having declared his innocence clearly and unequivocally during his trial, this new trial would be the first time that Mr. Abu-Jamal–known to millions as Mumia– would have a chance to put his account of events before a jury of his peers.

This letter from journalists follows a letter written by anti-racist professionals in the UK. Distinguished lawyers wrote asking for redress for the gross racism of the legal process to which Mumia Abu-Jamal, a jailhouse lawyer, has been subjected.

Mumia is a former Black Panther – enough by itself for him to be targeted for conviction. But he was and is also a journalist. From very early his activism took the form of investigative journalism, confronting racism and corruption head-on.

At age 15, Mumia was writing for The Black Panther (distribution over 130,000). By age 25, with his distinctive voice, Mumia was a well-known name in Philadelphia radio. “His stories often reached out to cover people whom the media generally tended to ignore – poor tenants whose landlords were ignoring them, elderly project residents who couldn’t get the city to fix their elevators, students in under-funded city schools and homeless people. For this he became dubbed ‘The Voice of the Voiceless.’”

In addition to local FM stations, Mumia broadcast on the National Black Network, the Mutual Black Network, National Public Radio (NPR), and the Radio Information Center for the Blind. He interviewed many prominent figures including Bob Marley, Alex Haley, the Pointer Sisters, Jesse Jackson, and Julius Erving. He won a Major Armstrong Award for his coverage of Pope John Paul II visit. He was called “One to Watch” by Philadelphia magazine.

The claim, promoted by the prosecution, that Mumia was not a journalist but a taxi driver is countered by his lead attorney Robert R. Bryan: “Of course at the time of arrest he was working a second job driving a cab [like many other journalists and writers] to support his family, yet he continued to work daily as a stringer reporter for various radio outlets . . . He was president of the Philadelphia Chapter of the Association of Black Journalists. Eleven months before the homicide, Mr. Abu-Jamal was publicly recognized because his ‘eloquent, often passionate, and always insightful interviews bring a special dimension to radio reporting.’" The prison authorities are as convinced as his lawyer; they found him guilty in 1995 of “engaging in the profession of journalism”.

For many years before and after Mumia’s trial and conviction, a key figure in Philadelphia was Frank Rizzo, infamous police chief (1961-71), then mayor (1972-1980). He oversaw what has been described as an “uncontrolled epidemic of police brutality”. MOVE, a Philadelphia-based multiracial alternative community, was at the forefront of challenging Rizzo’s campaign against Black people.

“One of the few media people to accurately report on MOVE and make a serious effort to understand the organization was Mumia Abu-Jamal . . .”

Three examples bear witness to the quality of his work. They arise from the 1978 year-long campaign of intimidation by police of MOVE that culminated in a starvation blockade of the MOVE house by several hundred officers, which ended in the death of a policeman, Officer Ramp. Nine members of MOVE were put on trial and convicted for his murder despite evidence that showed that the officer had died from “friendly fire”.

On August 8, 1978, Mumia attended a police press conference in City Hall about this siege. Scenes of police beating MOVE members had been shown on TV but had been overshadowed by the death of the officer. In the highly charged atmosphere, few journalists were digging for the truth, but a challenging question came from Mumia. Mayor Rizzo responded to journalists present with a threat: “They believe what you write, what you say. And it's got to stop. And one day, and I hope it's in my career, that you're going to have to be held responsible and accountable for what you do.”

On May 4, 1980, Judge Malmed pronounced the MOVE 9 guilty and sentenced them to 30-100 years for the third degree murder of Officer Ramp. When a few days later Malmed was a guest on a radio talk show, Mumia called in and asked him who killed Ramp. The judge replied: “I haven't the faintest idea…They call themselves a family, I sentenced them as a family.”

Sue Africa, a (white) member of MOVE charged with riot, was prevented from representing herself in court on the grounds that she was mentally unstable. Sent to Byberry Mental Hospital, she began to document the abuse of patients she witnessed there, including overdosing, neglect, and theft by staff.

Trying to publicize these injustices, she found that “nobody but Mumia would come to interview me.” He gained entry to the hospital, and secretly recorded an interview about conditions in Byberry, which also showed that Ms Africa was not mentally unstable; and this was then broadcast. The authorities were forced to release her from hospital and she stood trial.

Evidence that Mumia was targeted by the authorities includes a 700-page file the FBI had compiled on him. Also, “. . . he was singled out by authorities because of his political journalism. His brother was not charged with the shooting and was released with a suspended sentence for a misdemeanor. It is unheard of for two Black men to be involved in an altercation that results in the death of a white police officer, and then one of them to just be released. But it was Jamal that the police wanted. . . .”

Since his imprisonment, despite severe restrictions on outside contact in person or by phone, with only a typewriter and faint ribbons (all they will sell to prisoners), and access to only seven books at any one time, Mumia continues his campaigning journalism. He has published five books and weekly records “Dispatches from Death Row,” radio commentaries that go out on 100 stations. “Those perceptive, well crafted and often searing essays quickly gained Abu-Jamal a dedicated national and international following. . . . As his fame – and notoriety – grew and spread, so did the government’s determination to silence, and ultimately to kill him.”

Like many others who challenge government policies and practices, Mumia has been subjected to a campaign of censorship. In 1994, NPR contracted for Mumia to do a series of commentaries on prison life. NPR was immediately warned by the Fraternal Order of Police (FOP), The New York Times, and Senate Majority Leader Robert Dole, against allowing "a convicted cop killer" on the air. NPR cancelled the series on the day it was to begin.

In 1995, when Mumia's book Live From Death Row was published, FOP attempted to have the book banned, and members of the state legislature called for seizure of any proceeds from the book. As punishment, Mumia was illegally denied visitors and phone. In 1997 Pacifica Radio's "Democracy Now" program broadcast a series of Mumia’s recordings to a number of cities. These were to include Philadelphia, but again the FOP protested and WRTI and 12 affiliated stations in the greater Philadelphia area canceled their highest rated show, Democracy Now, minutes before Mumia’s commentaries were to go on air.

With notable exceptions, reports from the time of his arrest through to trial and conviction parroted the police-prosecution slander of Mumia as a violent criminal. One journalist objected to characterizations that “sparkled with prejudicial passion, reducing in the public mind, any possibility of innocence on the part of the suspect.”

Some reports still ooze hatred and prejudice and are riddled with untruths. “A December 14, 2006 editorial in a Philadelphia neighborhood newspaper headlined ‘Kill him already!’ called Abu-Jamal a ‘despicable piece of garbage’. Some columnists at the Philadelphia Daily News routinely use the term ‘Mumidiots’ to denigrate anyone who questions the propriety of Abu-Jamal's controversy-filled conviction.”

Others peddle the myth that Mumia never declared his innocence, implying that he is an unrepentant cop killer. Such coverage violates the ethical foundations of journalism, which proclaim that “deliberate distortion is never permissible” and entreat us to “give voice to the voiceless.”

Of course Mumia is not the only journalist whose life is at risk. There is plenty of evidence, from Belarus and China to Iraq and Mexico, that journalists who insist on reporting what they see and know have lost their lives. Russian Anna Politkovskaya, murdered for reporting her government’s atrocities in Chechnya; the bombing of Al Jazeera´s headquarters in Baghdad which killed Tareq Ayyoub; the “unlawful killing” of UK journalist Terry Lloyd – two of 19 international journalists killed by US forces in Iraq; the shooting of Italian Giuliana Sgrena, also by US troops in Iraq, are recent examples.

Arrests of journalists within the US are also at an all-time high.[18] Homeland Security even brought a criminal complaint against a reporter involved in filming victims of Hurricane Katrina, claiming this threatened "critical infrastructure".

The Federal Appeal Court, which will soon be ruling on the appeal of Mumia Abu-Jamal, can either: grant a new trial because of prosecutorial misconduct; order the federal district court to conduct a full hearing into racial bias in jury selection; or order a new post-conviction hearing at which new evidence of innocence can be introduced. As journalists who value the truth, we urge the Court to grant Mr Abu-Jamal a new trial, enabling him finally to tell his truth to a jury of his peers.

Yours sincerely,
Margaret Prescod, drive-time host/producer of "Sojourner Truth" on Pacifica Radio’s KPFK & member of Pacifica’s National Board*

Signers to date (October 2007)
*Media affiliations for ID purposes only

Abayomi Azikiwe, Editor, Pan-African News Wire
Ernesto Arce, Pacifica Radio KPFK 90.7FM Los Angeles; The Space KSPC 88.7FM Claremont
Hans Bennett, independent journalist and co-founder of Journalists for Mumia
Larry Bensky, National Affairs Correspondent (Retired), Pacifica Radio
Sherna Berger Gluck, SWANA Collective/Radio Intifada, KPFK
Evelyn Bethune, Pacifica National Board
Blase Bonpane, Ph.d, Director, Office of the Americas
Lydia Brazon, KPFK Local Station Board and Pacifica National Board
Don Bustany, Producer/host of “Middle East in Focus”, KPFK Radio
Acie Byrd, Pacifica National Board
Thandi Chimurenga, KPFK
Melissa Chiprin KPFK, Los Angeles, Feminist Magazine Radio Show
David Crouch, Assistant UK news editor, Financial Times
Amy Dalton, Philly IMC and indymedia.us
Lisa V. Davis, Pacifica National Board; WBAI Local Station Board
Glen Ford, Executive Director, Black Agenda Report
Ann Garrison
Noelle Hanrahan, Prison Radio & FSRN
Larry Herman, social documentary photographer
Esther Iverem, Author, Editor and Publisher, SeeingBlack.com
John Jonik, Political cartoonist... freelance writer
Minister of Information JR, Producer for POCC Block Report Radio Show, on KPFA and KPOO
Sonali Kolhatkar, host of Uprising, Pacifica Radio
Dave Lacey, Fairbanks Open Radio
Ambrose I. Lane, Sr., Pacifica National Board
Bob Lederer, producer, “Health Action”, WBAI/New York; member, Pacifica Radio's National Board of Directors
Dave Lindorff, author of “Killing Time: An Investigation into the Death Penalty Case of Mumia Abu-Jamal”
Rod Laughridge, Producer, Newsroom on Access SF
Jeff Mackler, Socialist Action newspaper
Francisco R. Martinez, Producer, Centroamerica Sin Censura; KPFK
Amy Pincus Merwin, InForm TV, Eugene/OR
Meshá Mongé-Irizarry, SF Village Voice Community Radio; Idriss Stelley Foundation
Nathan Moore, Program director for Pacifica national network
Explo Nani-Kofi, Editor, Kilombo Pan African Journal
Sally O’Brien, Where We Live Productions, WBAI
Sarv Randhawa, Pacifica National Board
Willie & Mary Ratcliff, publisher & editor, San Francisco Bay View National Black Newspaper
Sandra D. Rawline, Pacifica Foundation Director, KPFT – Houston
Berthold Reimers, Pacifica National Board
Rip Robbins, KSVR General Manager
Robert B. Robinson, Pacifica Foundation, Member of the Board of Directors
Sakura Saunders, (Prometheus Project) media activist; Corp Watch
Wendy Schroell, Pacifica Radio - Board of Directors
Don White, Pacifica National Board
Lamar Williams, Co-producer, Death Row Notebook
Lavarn Williams, Pacifica Foundation Director
Michael Woodson, Producer LivingArt, Pacifica Director
Erin Yanke, KBOO Community Radio Independent Producer, and KBOO Youth Advocate

Selma James, Widow of CLR James, to Tour the US in November

For Immediate Release

Pathbreaking Movement Theorist and Activist Selma James to Tour in November

Available for Interviews

The tour marks the 35th anniversary of the International Wages for Housework Campaign, which Selma James founded. It has been organized in response to requests from anti-sexist, anti-racist and anti-war women as well as men in North America who want to hear her and meet with her. Ms. James will be joined on the tour by Andaiye, from Red Thread in Guyana. Please see information about Andaiye below.

Contact:

Phoebe Jones, Global Women's Strike, 215-848-1120 or 610-505-4944 phoebejs@crossroadswomen.net

October 24 — Selma James, movement strategist and lifelong campaigner for women’s rights and anti-racism, will embark on a North American speaking tour in November to mark the 35th anniversary of the International Wages for Housework Campaign which she founded in 1972.

James – who was for many years the colleague and wife of influential Marxist organizer, historian and critic CLR James – currently coordinates the Global Women's Strike GWS website http://www.globalwomenstrike.net , and works closely with grassroots women in the Venezuelan Revolution. She will be speaking on a range of topics to universities, community groups and churches in Arcata CA, Atlanta, Detroit, Flagstaff, Los Angeles, Miami, New York City, Philadelphia, Phoenix, Pittsburgh, Portland OR, San Francisco, Western MA and Toronto, Canada, and will be available for advance interviews starting on November 7.

James is known as a dynamic speaker who impresses audiences with the depth of her understanding and the scope of her interests. Since she wrote the classic A Woman’s Place in 1952 as part of CLR James’s Johnson-Forest Tendency, to the early 1970s with the publication of The Power of Women and Subversion of the Community when she spelled out how the function of domestic or "caring" work is basic to creation of the world’s labor force and the perpetuation of the market economy, to 2006 when she introduced Creating a Caring Economy: Nora Castañeda and the Women's Development Bank of Venezuela, James has broken new ground for the movement for change — from the bottom up, beginning with women.

Since 2000, the Global Women's Strike has called for an annual general strike of women on March 8, International Women's Day, under the banner "Invest in Caring Not Killing" with participation in 60 countries. “It is not enough to demand the end of the war,” explained James. “We must demand the end of military budgets, which ensure death and destruction, including by depriving us of our most basic needs – clean water for a start. We want that money invested in caring. Then we will be sure the killing will stop. Investing in caring begins with investing in women. It is mainly our work that keeps the human race alive, and human!”

When James launched the Campaign in 1972 to demand wages for housework from governments, a raging debate followed about whether caring full-time was "work" or a "role" — and whether it should be compensated with a wage. Now, after decades of women demanding payment and pensions for work at home and taking their case to the UN where governments agreed to measure and value unwaged work, the movement of caregivers is busting out all over. Women in Venezuela won Articles 87 & 88 in their Constitution*, there is legislation in Trinidad & Tobago, and time use surveys and other research are underway in many countries.

James says today: ‘We must work to reduce women’s horrendous workload. But we don’t want those we care for to be neglected and dissed as a result. Too many of us are forced to dump our kids in any affordable childcare in order to go out to (low paid) work so we can feed them. What a choice: care or food! Well we all, at every age, need both. We, women and men, must have time to care. Pay us for caring and we’ll be able to manage our time and our relationships.’

About ANDAIYE: Co-founder and international coordinator of Red Thread in Guyana. RT began as a self-help income-generating group bringing low-income women together across violent racial divides. It has always given a voice to all grassroots women: Indo- and Afro-Guyanese as well as Indigenous.

Andaiye is the author of The Valuing of Unwaged Work, an analysis of the cost to women in the Caribbean of structural adjustment policies. She represented CARICOM at the United Nations World Conference on Women in Beijing, 1995, leading the negotiations which resulted in the agreement among governments, including the US government, to measure and value unwaged work. In 1979, she was also a founding members and leader of the Working People’s Alliance of Guyana along with historian Walter Rodney, author of How Europe Underdeveloped Africa.

Ms. James and Andaiye are open to scheduling debates on payment for caregivers, and would be pleased to set up advance press interviews to adequately draw out this complex conversation. To arrange an interview, contact Phoebe Jones, tour coordinator, at 215-848-1120 or 610-505-4944.

Article 88 “recognizes work in the home as an economic activity that creates added value and produces social welfare and wealth. Housewives are entitled to social security.” Article 87 creates a social stability fund for independent contractors, including housewives, domestic workers and others.

Tour schedule

Pittsburgh PA Nov 8,9
Philadelphia PA Nov 11-13
New York City, NY Nov 14
Detroit, MI Nov 15-17
Benton Harbor Nov 18
Amherst MA Nov 19
Toronto ON Nov 23, 24
Atlanta Nov 25, 26
Miami FL Nov 26 (Andaiye only)
Phoenix, Flagstaff AZ Nov 27, 28
Portland OR Nov 29, 30
Los Angeles CA Dec 1, 2
Arcata CA Dec 3
San Francisco CA Dec 4-5

Lucky Dube Update: Convicts Condemn Murder of Reggae Icon; Masses Flock to Memorial Service

Even convicts condemn murder of Lucky Dube

Johannesburg, South Africa
26 October 2007 01:02

The killing of South African reggae star Lucky Dube in a botched hijacking in Johannesburg last week has taken outrage over crime in the country to new levels.

Now prisoners serving time for violent crime have added their voices to the slew of politicians, artists and fans who have condemned his death.

Nearly 100 inmates of a prison near Pretoria in a petition decried Dube's killing in a signed petition, according to the Sowetan newspaper on Friday.

"Though we are serving sentences for crimes similar to this one, we feel we have wronged our nation and there is no justification for this barbaric act," the petition read. "This is our way of apologising to the community and a sign that we have changed."

South Africans have been united in shock and grief over the killing of the 43-year-old star on October 18 in front of his two teenage children during an apparent botched carjacking.

Dube's 25-year career had seen him tour the world during the apartheid era and beyond with catchy tunes denouncing social injustice.

In latter years he had also pondered South Africa's crime problem in his lyrics: about 52 people are murdered and 144 people report being raped each day in South Africa, making it one of the world's most violent societies.

Key cultural figures have not been spared by the violence. Earlier this year, world-famous Anglo-Zulu war historian David Rattray was gunned down at his home in KwaZulu-Natal in an attempted robbery, and elderly Nobel Literature Prize laureate Nadine Gordimer was tied up at her home, also by robbers.

More than 1 000 fans and public figures packed a memorial service for Dube at the famous Bassline music venue in Johannesburg on Wednesday. His funeral on Sunday in KwaZulu-Natal is set to be a private affair.

Four men appeared briefly in court earlier this week charged with murder and attempted hijacking in connection with his death. -- Sapa-dpa


Masses flock to Dube memorial service

Thembelihle Tshabalala and Sapa
Johannesburg, South Africa
24 October 2007 05:02

A crowd of about 500 bereaved music fans thronged in the scorching sun outside music venue the Bassline in Johannesburg's Newtown cultural precinct on Wednesday for the memorial service of slain South African reggae icon Lucky Dube.

Inside were another 1 000 fans, family members and friends of the singer who was shot dead last Thursday during an apparent hijacking in Rosettenville, south of Johannesburg.

The three-hour memorial service -- in celebration of a life "lived with a purpose", in the words of Dube's long-time keyboardist Eugene Mthethwa -- was scheduled to start at 11am but only got under way about 30 minutes later as fans jostled for space.

The MC, fellow musician Sipho "Hotstix" Mabuse, opened the ceremony with a prayer, and a song of praise was performed by members of the Shembe Nazareth Church to which Dube belonged. Mabuse called Dube a hero in South Africa and the rest of the world.

Job Dube, a family representative, paid tribute to the singer and said the Dubes had lost more than just a family member. "Lucky was a pillar of the Dube family," he said.

Dube's spiritual presence was felt when his band performed two of his songs, Rastas Never Die and Shembe Is the Way -- to which crowd members, many in tears, sang along.

Dube this year alone performed in 81 overseas concerts, and Gallo Records South Africa CEO Ivor Haarburger described him as an "amazing performer".

"I've been in Lucky's career and life for more than 20 years and he was quiet and reserved," he said.

The service was also attended by singer Thandiswa Mazwai and actress Lilian Dube, and letters of condolence from the presidents of The Gambia and Senegal were read.

Mbaqanga singer Bhekumuzi Luthuli was clearly deeply moved by Dube's death as tears streamed down his face during a performance of one of his own songs.

"I loved Lucky. I am crying because I don't know who did this and I am sorry to say this, but I need to say it so I can heal. We must revisit the justice system and bring back the death sentence because the people who killed Lucky will be arrested, but Lucky will never come back," he said to loud applause from the crowd.

Congress of South African Trade Unions general secretary Zwelinzima Vavi said the working class and the poor are the main victims of crime in South Africa. The death of Dube should be a wake-up call for South Africans to unite against crime.

"This atrocity highlights the grim reality of the daily carnage on our streets, the main victims of which are working people and the poor," he told mourners.

Vavi quoted from one of Dube's popular songs, saying the words underline that everyone can be affected by crime. The lyrics read in part: "Do you ever worry about leaving home and coming back in a coffin, with a bullet through your head?"

South African queen of gospel Rebecca Malope told the Mail & Guardian Online afterwards that the memorial service was conducted in a way that Dube would have liked. "He was passionate about music and this is the best way that we can ever commiserate [with] his death and celebrate his life," she said.

Three hours of music and tributes to a great artist whose music advocated peace were hardly sufficient for a large number of Rastafarians gathered outside the Bassline, who carried on chanting and singing along to Dube's songs, played after the ceremony on a big-screen television outside the venue.

"Lucky is survived by his mother, Sara; wife, Zanele; and his seven children, Bongi, Ninkululeko, Thokozani, Laura, Siyanda, Philani and baby Melokuhle; one brother and three sisters. Lala kahle, Mtima [Rest in peace, Mtima]," read the memorial programme handed to mourners.


Lucky Dube's Newcastle funeral service cancelled

Johannesburg, South Africa
24 October 2007 08:59

The Newcastle funeral service for South African reggae star Lucky Dube has been cancelled, spokespersons for the family said on Tuesday.

"The family wishes to respect [his] final wishes to have a small and dignified funeral," they said in a statement.

The family initially indicated that the public would be welcome at Dube's funeral service at the Farmers' Hall in Newcastle on October 28, but not at his burial.

However, on Tuesday their spokesperson said the funeral service had been cancelled.

They said anyone wanting to pay their last respects could do so by attending a memorial service at the Bassline in Newtown at 11am on Wednesday.

Flowers could be delivered to the offices of Slave Promotions, Downtown Studios, Second Floor, 62 Goud Street, Johannesburg.

Dube, a Shembe worshipper, was shot dead in a botched hijacking while dropping off his two teenaged children at his brother's house in Rosettenville on Thursday.

His four alleged murderers, South Africans Sifiso Mlanga and Julius Gxowa, and Mozambicans Thabo Mafoping and Mbofi Mabe, appeared in the Johannesburg Magistrate's Court on Tuesday.

They were not asked to plead and the case was postponed until October 30 to enable them to apply for legal aid. - Sapa


Dube murder accused appear in court

Johannesburg, South Africa
23 October 2007 03:43

The four men accused of the murder of reggae star Lucky Dube appeared briefly in the Johannesburg Magistrate's Court on Tuesday.

Magistrate A Roux postponed the case to October 30 for their applications for legal aid to be processed.

The state opposed bail and the four, two of whom are Mozambicans, will remain in custody. They face charges of murder, attempted hijacking and the possession of an unlicensed firearm and ammunition.

Roux raised his eyebrows and puckered his lips when he saw how crowded his courtroom was.

This was met by laughter from the gallery, which quickly faded as the four accused emerged from the holding cells.

Even some of the cleaners had taken time off work to watch.

One of the accused had covered his head with a towel and the others had hoods pulled over their faces. They removed these once they turned their backs to the gallery and faced the magistrate.

Singer Pat Sibeko, who was in Dube's band in his early days, began sobbing as he looked at the accused and had to be comforted by a police officer.

Accused number two, speaking softly, expressed concerns that his appearance on October 30 would clash with his appearance in Heidelberg on November 27 in another case.

Roux said this would not pose a problem.

Three of the accused were of slight build and two of them had scars across their heads. The fourth man was larger and had a scar across his face.

When they returned to the cells, they covered their faces again -- an action met by howls of protests from the public gallery. People demanded that they show their faces.

The four accused are Sifiso Mlanga and Julius Gxowa from Mozambique, Thabo Mafoping and Mbofi Mabe.

Meanwhile, Dube's family said that members of the public and journalists would be welcome to attend his funeral at Farmers' Hall in Newcastle on Sunday. They, however, wanted the burial to take place in private.

Dube was shot dead in a botched hijacking in Rosettenville, Johannesburg, last Thursday while dropping off his teenage son and daughter at a relative's house. -- Sapa

Chad Peace Deal Signed to End Rebellion

Peace Deal Signed to End Rebellion

UN Integrated Regional Information Networks
26 October 2007
Ndjamena

The Chadian government and four of the main rebel groups that had vowed to overthrow the government have signed a peace accord in Libya.

Mahamat Nouri (UFDD), Timane Erdiimi (RFC), Hassane El Djinedi (DNT) and Abdelwahid Aboud (UFDD-F) signed up to the deal in the presence of Chadian President Idriss Deby and President Omar El Bachir of neighbouring Sudan who have each accused each other of backing rebel groups operating in their countries.

The accord calls for an "immediate" ceasefire, the integration of rebel fighters into the national army, and the start of a process to integrate all the parties to the deal into the government.

"This is the last accord that the Chadian government will sign with the armed opposition," President Deby said.

The deal comes weeks ahead of the expected deployment of UN-mandated European Union peacekeepers in eastern Chad where they are supposed to protect civilians from attacks.

150,000 Chadians have already fled their homes in the region in the last 18 months.

Analysts have said the anti-government rebellion has distracted the national army from protecting the country's border with Chad and Sudanese-based militias have crossed into Chad where they have attacked villages.

This report does not necessarily reflect the views of the Pan-African News Wire


Transnational Pipeline - COTCO Hands Over Three Bridges to Gov't
Cameroon Tribune (Yaoundé)

NEWS
26 October 2007
By Lukong Pius Nyuylime

Three of the four bridges constructed along the Chad-Cameroon Pipeline by the Cameroon Oil Transportation Company (COTCO) have been found to be of great socio-economic importance to the surrounding populations.

A study carried out by the SOFT BUSINESS MANAGEMENT CONSULTING GROUP (SBMCG) has stated inter lia the environmentally friendly nature of the three bridges and consequently the need to allow them at the service of the population.

It was against this backdrop that the Minister of Public Works, Bernard Messengue Avom and the President of the Pipeline Steering and Monitoring Committee, Adolphe Moudiki, on behalf of Cameroon, signed a protocol agreement with the General Manager of COTCO, Jacky Lesage to formalise the official handing over of the bridges on rivers Mougue and Lokoundje in the Ocean Division and Mba in the Lom and Djerem Division to the State of Cameroon.

Constructed within the framework of the Chad-Cameroon Pipeline to temporarily facilitate the transportation of pipeline material and COTCO personnel, the bridges were initially feared to have disastrous effect on the environment. Thanks to the result of the study of the SBMCG, three of the bridges were found to be veritable instruments of development for the local population.

And as the President of the Pipeline Steering and Monitoring Committee, Adolphe Moudiki underscored, the population living around the bridges had found them extremely useful and were demanding with increasing insistence that the bridges be completely rehabilitated for their use. "This request was transmitted to COTCO by government through the Pipeline Steering and Monitoring Committee", Mr Moudiki said.

According to him, the World Bank which ensured the scrupulous respect of the environmental management plan of the pipeline project equally gave its kudos for the maintaining of the bridges based on the Cameroon government's commitment to rehabilitate and manage them.

It is against this backdrop that a study on reinforcing the bridge has been launched. According to the Permanent Secretary of the Steering and Monitoring Committee, Augustine Ndum, the results of the study are expected in November this year as the Ministry of public works takes over the management of the three bridges. The bridges are considered to henceforth play an important economic role for the regions concerned and enhance national integration.

The bridge over the Lokoundje links the Mvengue and the Lolodorf sub divisions together while the one on river Mba connects the town of Betare Oya to Meiganga in the East and Adamawa provinces respectively.

The three bridges according to the General Manager of COTCO, are built with metallic material and vary between 40 and 70 metres long. They have the capacity of withstanding maximum weight of 50 tons each.


UN Refugee Agency Says Witchcraft Allegations Plague Camps in South

UN News Service (New York)
NEWS
26 October 2007

Allegations of witchcraft are swirling around camps for internally displaced persons in Chad are causing further confusion and violence in the already chaotic atmosphere, according to the United Nations refugee agency, which has organized initiatives to combat accusations and confusion on the matter.

When 11 refugees fell ill and died within a single week earlier this year at the Dosseye camp, host to over 5,500 of the 45,000 Central African Republic refugees in Chad, suspicions of witchcraft led to cases of assault and arson, the Geneva-based UN High Commissioner for Refugees (UNHCR) said in a news release.

The problem stems from the fact that two-thirds of the refugees are ethnic Fulbé/Peul, "who recognize both the existence of witches and the role of the traditional healer and exorcist," UNHCR said.

In one incident, after three siblings died within an hour, a widowed mother of eight in the camp who is an ethnic Peul was attacked by 15 others who accused her of cursing the children.

Josiane Nguerebaye, from UNHCR's community services team, said after the 11 deaths - mostly from diarrhoea, malaria and malnutrition - "other refugees really lost faith in their ability to recover from illnesses and lost faith in modern medicines." Many went exclusively to the traditional healers in the camps for treatment, and if they succumbed to their illnesses it was often explained as witchcraft.

"People had stopped drinking the well water and started getting their water from the swamps and rivers around the camp. Others were either not going to the health clinic or were going there too late," said the UNHCR official. "It caused huge [health] problems.�

In response, the agency and its partners organized seven awareness sessions to try to end this vicious circle that had refugees turning away from modern medicine.

"The sessions weren't about the existence of witches or witchcraft, but instead focused on health, sanitation, community cohesion and the danger of accusing people without evidence," explained Dosseye's camp manager, Gatsia Tounakissia, who works for UNHCR's partner, CARE International.

Afeni Shakur Responds to the Attacks on the Tupac Center for the Arts

Afeni Shakur Responds to the Attacks on the Tupac Center for the Arts

First I have to mention the incident at the Tupac Center for the Arts. We have received many emails from ‘souljahs’ offering to go to the Center and stand guard in shifts. One ‘souljah’ even offered his guard dogs to patrol the area.

I even received an email about Afeni Shakur’s statement. They wanted to know how a strong black woman, and a ex panther like Afeni Shakur could ‘forgive’ those who are responsible for such an act toward Tupac, Afeni and the Center.

That got me thinking, because when I first heard the news I was ready to go too – I was mad --- BUT --- the more I thought on it I understand that what Afeni Shakur is showing us is MATURITY.

With the life she has lead she has learned many things along the way and as it should be with any ‘elder’ we should listen, learn and be inspired by her thinking.

Sometimes showing forgiveness or ‘some form of luv’ toward those who would like to or who have offended you makes you the stronger person. Just think if we could have those feelings with us all the time. When things get a lil crazy in the street and something pops off. How many of us would still be here with us if they or the other person involved showed a lil love or mercy?

I know all the fans of Tupac and many others in the communities where outraged and mad at those involved – BUT I must applaud Afeni Shakur for here statement and her strength in these times; and we can all learn from her. Know we know where Pac got alot of his spirit from.

Some emails said that if Pac was here he would be ‘bustin on them fools’. I really do not believe that. Pac would have had one heck of a press conference and maybe dropped another hit em up type song BUT if you really think Tupac Shakur would have started ‘bustin on them fools’ (shooting), then you really don’t understand the man Tupac Shakur.

Please don’t fall for the okie dokie and the mainstream ‘twisting’ of the man Tupac Shakur. Remember even Pac said during an interview during the trial in New York “Don’t get it twisted. That ain’t my life. I am making records. I am a business man”.

And also remember the ‘gangsta Pac’ that everyone pushes – was the Death Row era Tupac and he was only at the Row for 9 months. He had a whole live of accomplishments before Death Row.

Sure Pac has some of the hardest gangsta rap tracks out there – they are part of his legacy. He was multi talented. He also has some great hip hop tracks out there. Remember Pac was a street souljah, it spoke on many important issues and exposed many important issues and believed in many important issues. So lets not think we know what Tupac would do and believe in what his mother is trying to show us by example.

I have mad respect for Afeni Shakur and for all she and entire AMARU camp does in the name of Tupac and what they do for us as the culture of hip hop. Think of it this way – if Afeni was the type to get mad and hold grudges and want revenge – she would hate hip hop and everything associated with it – after all hip hop took her son from her.

We probably will never know the who’s or why’s behind the death of Tupac, but Afeni Shakur does not hold her loss against us and that to is an example of her loving spirit. So PLEASE do not judge her – watch her, listen to her and learn.

Here is Afeni’s statement in case you need to read it again:

"We thank everyone for their prayers and support. Although our hearts are temporarily in pain, our spirits have already forgiven the perpetrators. Hate comes in all colors and genders therefore we will use this act of hate and ignorance to bring our community together and to pray for the healing of those who harbor such feelings. With God's guidance, the work of the Tupac Amaru Shakur Center for the Arts and Peace Garden will continue to positively impact and transform our community."

Ok so if you still want to do something make a donation to help put a fence around the Center. Here is information on how to do that:

The Tupac Amaru Shakur Foundation is now in the process of raising money to construct a fence around the parameters of the Center to prevent these types of incidents from occurring again.

Donations can be sent to TASF, 5616 Memorial Drive, Stone Mountain, GA 30083 or at
The TASF Web Site
And at
THE ONLY OFFICIAL TUPAC WEB SITE ON THE NET http://www.2PacLegacy.com

One other Tupac Amaru Shakur Center

The Tupac Amaru Shakur Center for the Arts will kick off its 2nd Bi-Annual Film Screening with a re-dedication service of the Peace Garden on Saturday, November 10, 2007 at 1:00 PM. Following the service will be a film screening and panels from film industry experts. Both events are free to the public.
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Ok now that we all have something to think about, here is the latest on Thug Life Army Records project ‘In The Shadow of an Icon”.

Your help and support would be greatly appreciated with this. This project is geared towards making the youth think. There are some deep tracks on here and all the tracks have a positive message. Any mention of the project on you MySpace sites or web sites or in forums you may vist would help alot. All these artists understand what Pac was about and in their own way and with their own talent they follow up where Pac left off.

Give the first single, K-Loron – Speed of Life a listen and let me know what ya think. The second single will be dropped and serviced to radio shortly. The second single is Hustle Creed – We Live and We Die. So watch for it also.

Thug Life Army Records latest release is titled ‘In the Shadow of an Icon’. It is a collaboration of artists who all learned and grew out of the words and teachings of the late hip hop Icon Tupac Shakur (2Pac). Thug Life Army Records is a division of Star Sound Group International based in Hollywood, California.

The album will be distributed thru Fontana/Universal/AMG on Thug Life Army Records. The album will be available for digital download on Itunes, Umusic and all other download sources November 13th. In stores nationwide January 15th 2008

The project contains no music by Tupac (2Pac), but it does reveal artists who grew out of the shadow of the hip hop Icon.

As Tupac did in his short life, Thug Life Army Records looked for hip hop and rap artists who could use a ‘hand up’ to get their talent noticed. The VP of Thug Life Army Records, RB says “We hope this project will do just that. Our hope is this project will bring ‘light’ to those artists who have participated out of love for Tupac and what they learned from his lyrics. Hip Hop is not ‘Dead’ as many people believe; most people are just not looking in the right places.”

When asked about the artists on the CD RB explains “On the project there will be some artists names that you will recognize, while others may be new to you; but the artists represented on the CD ‘In the Shadow of an Icon’ are some of the best conscious hip hop and rap representatives from all over North America – ‘Coast’ to ‘Coast’ and Canada.”

When asked about the direction the music takes in the CD, RB explains “The various sides and teachings of the ‘man’, Tupac Amaru Shakur are represented on this CD - from his street side, to his political side, to his deep inner self. A total look is taken at the course Tupac had traveled in his short life. A picture of Tupac’s life is a picture of many of our lives. His up’s and down’s are roads many of us have shared along the way. That is why Tupac gained the respect of almost everyone in the hip hop community - we could feel his pain and joys, as he felt ours. His words and teachings remain relevant today because the situation has not changed since Pac first started exposing the real truth of hood life, and the artists on this project continue with Pac’s message of ‘keeping it real’ thru real talk. No spinning rims or drinking in the club, just solid true about the reality of being raised in a society that does not understand you or your situation.”

“Violence has touched many in this country, not only the hip hop community. This is not only a requiem for the life of Tupac and for all the fallen ‘souljahs’ who have died needlessly or have found themselves in situations they cannot control, but it also emphasizes why the lyrics that Tupac spit and the knowledge he put forth is still relevant today; because nothing has really changed over the last 11 years since Tupac was murdered, and the artists on this project came together to put out a hip hop album with a ‘meaningful message’.”

With over 25 different artists participating in the project, there are many backgrounds and each artist has their own region where they rep from and their own experiences in life.

The official ‘leak’ song titled ‘Speed of Life’ by K-Loron, was released on MySpace. This is the first single off the album. It along with the second single ‘We Live and We Die’ by Hustle Creed will be serviced to radio nationwide in the weeks to come. Everyone who has heard the track by K-Loron loves it and they are eagerly awaiting the arrival of the full project.

Here is the track list for ‘In the Shadow of an Icon’ and more information can be found at The Shadow of an Icon on MySpace or on the Thug Life Army Records web site . The album will be distributed thru Fontana/Universal/AMG on Thug Life Army Records. The album will be available for digital download on Itunes, Umusic and all other on line sources November 13th. In stores nationwide January 15th 2008.

Cuba Responds to New Provocations by the Bush Administration

Cuba responds to Bush

REPLYING to three spurious initiatives for Cuba proposed by George Bush in Washington on October 24, Cuban Foreign Minister Felipe Pérez Roque set out 12 points “covering what the U.S. president should propose as aid” to the island.

He warned that time is running out for the U.S. president but that does not make him less dangerous.

The Cuban foreign minister convened the national and accredited international press here “to respond in the name of the government and people of Cuba to the statements made by President Bush.”

In a speech lasting a little over one hour, Felipe Pérez Roque stated that Cuba considers that the words of the U.S. president herald “an unprecedented escalation in the anti-Cuba policy” of more blockade, more subversion, and more attempts at isolation.

He noted that the policy in force within the Bush regime is a change of regime in Cuba “including via the use of force,” which the U.S. leader calls “accelerating the process of transition” and Fidel describes as “the re-conquest of Cuba by force.”

The foreign minister analyzed the “threatening and arrogant language” of the speech in the White House and the significant change of words and concepts.

“In January 2004,” he stated, “Bush talked of ‘working toward a rapid and peaceful transition to democracy;’ in May it was ‘speeding up the day that Cuba would become a free country;’ and, in October, ‘the Cuban people should be freed.’

“Three years later, last June,” the minister noted, “Bush advocated ‘heavy pressure for the freedom of Cuba;’ and now he is saying in this speech; ‘the word in order in our future dealings with Cuba is not stability, it is freedom.’

“Cuba understands these words as an irresponsible act that reflects the level of frustration and calls for violence to defeat the Revolution.”

Pérez Roque noted the fact that “Bush is leaving open the option of a hypothetical and fantasy internal uprising that everybody knows is politically impossible because the Revolution has the support of the people,” but also leaves open the possibility of an external aggression.

“Time is running out for Bush but that does not make him any less dangerous,” the minister warned, adding that in his Washington speech he made “a vain and ridiculous attempt to recruit” our Armed Forces and the Ministry of the Interior, whose lives he would spare if they betrayed the Revolution.

“I have a message for you, you are raving, you are talking to an army of liberation” and to security combatants who have prevented more than 600 assassination attempts on Fidel. You are mistaken, you do not know this people, who are not in the category of the mercenaries whom you pay here.”

“Cuba’s reaction is one of indignation, but of absolute serenity and confidence in our strength. The word in order here is courage.

The foreign minister also commented on Bush’s three new initiatives for Cuba, evidence, he said, of that there is almost nothing left to try out against the island.

He referred to Bush’s disposition to consider granting licenses to non-governmental organizations and religious groups to supply computers to young Cubans and access to the Internet.

“A ridiculous announcement that would be laughable if it was not inserted into this intensification of the anti-Cuba policy. In a country that, despite the blockade, has more than 500,000 computers installed; which, next year is to install another 150,000; and, from 2008 can assemble 120,000 per year. Where 600 Youth Computer Clubs are operating that give free access to the Internet to more than two million Cubans every year.”

Felipe Pérez Roque continued: “Moreover, he is inviting young Cubans, the sons and daughters of his mercenaries in Cuba, to join a 3-year grant program implemented for Latin America. “This, for a country with 65 universities where 730,000 young Cubans are currently studying and which, in addition, has 30,000 scholarship students from 120 countries.”

Lastly, Bush proposed the creation of an International Fund for the Freedom of Cuba, with the aim of other countries contributing money to defeat the Revolution,” the foreign minister noted.

“Mr. President made a desperate call on other countries to join the blockade,” Pérez Roque highlighted, “evidence of his isolation, that he has no support in the world. “He might be the most powerful person, but he is not the most respected one. The international community does not go along with his policy and today, rejection of the genocidal blockade is almost universal.”

After commenting on the “initiatives,” the foreign minister listed the 12 points that “the U.S. president should propose as aid” to the island:

1. Respect for Cubans’ right to their independence and sovereignty.

2. An immediate end to the policy of aggression and threat.

3. An end to intervention in Cuba’s internal affairs and attempts to manufacture an internal opposition.

4. An end to subversive acts against Cuba and the dismantling of the radio and television that offend the name of the national hero (José Martí).

5. The immediate lifting of the blockade.

6. The elimination of the ban on travel to Cuba by U.S. citizens and family visits by Cubans living there.

7. An end to the stimulation of illegal emigration from Cuba. The repeal of the Cuban Adjustment Act and the fulfillment of the Migratory Agreements.

8. An end to the aggressive disinformation campaigns.

9. The release of the five anti-terrorist fighters, political prisoners in U.S. jails.

10. The extradition of the terrorist Luis Posada Carriles to Venezuela or his trial in the United States.

11. The immediate closure of the torture center he created on the Guantánamo Naval Base.

12. The cessation of pressure on the international community to support his anti-Cuba policy.

Pérez Roque reiterated that Bush will not succeed in his designs against Cuba. “There is no human or natural force in the world capable of making the Cubans desist from their dreams of justice, freedom and independence. We are a victorious Revolution and we have won the respect of everybody.”

Almost at the end of his speech, the Cuban foreign minister recalled that on the 45th anniversary of the October (Missile) Crisis: “The Cuban people have the same serenity, the same integrity, the same sentiment of national unity and patriotic pride as in those luminous and sad days – as Che called them – when the Cuban people were even prepared to confront a nuclear holocaust before renouncing their principles and their sovereignty.”

Zimbabwe News Update: Pan-African Parliament Rejects Mission; Ties Strengthened With Zambia

Pan African Parliament rejects fact-finding mission to Zim

Herald Reporter

THE Pan African Parliament meeting in Midrand, South Africa, on Wednesday rejected a motion to send a fact-finding mission to Zimbabwe after the House voted against it in yet another diplomatic victory for the country.

Inkatha Freedom Party MP Ms Suzanne Vos moved the motion at the 15th session sitting, arguing that the mission should be sent as was agreed in May this year.

She urged the bureau of PAP "to proceed as a matter of urgency with arrangements required to send a fact-finding mission to the Republic of Zimbabwe" as was agreed at the last session, but the House rejected the motion.

Speaking from South Africa yesterday, Zanu-PF Chief Whip Cde Joram Gumbo, who is leading the Zimbabwean delegation to the meeting, said the motion was rejected on a technicality after they successfully argued that it could not be moved twice after it was presented in May.

He said Ms Vos had argued that the mission could not be aborted for financial reasons as the parliament could seek the funds from other sources.

"We opposed the motion because the House could not implement a motion which fails and then reintroduce it. We also made it clear that the parliament could only use funds from the African Union, not suspicious sources from outside.

"The House had a protracted debate leading to a vote and Ms Vos was the only one who voted in favour while the whole House voted against the motion," he said.

Cde Gumbo said even the MP from Botswana, Mr Boyce Sebeleta, who had seconded the motion in the last session, was nowhere to be seen during the voting.

Cde Gumbo said the latest diplomatic victory by Zimbabwe shows that the continent had finally built some confidence in efforts being made by the people of Zimbabwe and the region to resolve the country’s challenges.

Other members of the Zimbabwe parliamentary delegation in South Africa are Chief Fortune Charumbira, Cde Charles Majange (Zanu-PF), Senator Sheila Mahere (Non-Constituency) and Ms Paurina Mpariwa (MDC).

"The rejection of the motion shows that Africa has confidence in the Sadc-initiated talks being led by (South African) President Thabo Mbeki.

"The countries have also come to understand the situation in Zimbabwe and have decided to give the ongoing talks a chance," Cde Gumbo said.

He added that it also shows the progress being made through the dialogue between the ruling Zanu-PF and the opposition parties has impressed the countries.

"We brought before the Parliament evidence that indicated how much progress has been made in the talks, especially the successful passing of the Constitutional Amendment No. 18 Bill," he said.

PAP president Ms Getrude Mongella said the PAP would send an observer mission to the harmonised elections scheduled for early next year.

Delegates had, during the first session in May, voted to send a mission to Zimbabwe after opposition MDC representatives and other parliamentarians from some African countries raised allegations of human rights abuses by the Zimbabwean authorities.

Zimbabwe’s latest diplomatic victory comes shortly after a meeting of European Union foreign affairs ministers in Lisbon, Portugal, ignored calls by Britain to send a human rights envoy before the EU-Africa Summit set for December this year.

EU parliamentarians visiting the PAP last week also dealt British Premier Mr Gordon Brown a body blow after coming out in full support of President Mugabe’s attendance at the summit.

Mr Brown had caused division in Europe after threatening to boycott the summit in the event that President Mugabe is invited.

He, however, faced stiff resistance from fellow EU countries — Germany and the hosts Portugal — while Africa has solidly stood for President Mugabe’s attendance.

Sadc member states have also threatened to boycott the summit en masse if President Mugabe was barred from attending it.


Strong Zim, Zambia ties hailed

Herald Reporter

ZIMBABWE will always cherish contributions made by Zambia during the country’s liberation struggle and will also seek to enhance the cordial relations that date back to the pre-independence era, a Government minister has said.

Speaking at the occasion to mark the Zambia’s 43rd Independence anniversary, the Deputy Minister of Foreign Affairs Cde Reuben Marumahoko said the people of Zimbabwe were deeply conscious of the unique and excellent relations that exist between the two countries.

"These relations are rooted in our common history and culture and they were cemented by our common struggle against colonialism. Zambia occupies a very special place in the hearts of all Zimbabweans because of the unwavering support and sanctuary that you rendered to us during the liberation struggle for self-determination.

"Our governments should approach our economic challenges with the fortitude with which we overcame colonial subjugation, so that our farms, mines, industries and wildlife can benefit our people. I wish to reassure you of Zimbabwe’s determination to continue co-operating with Zambia to broaden and deepen our bilateral relations," he said.

He said the Government was satisfied with the close co-operation between Zambia and Zimbabwe on both regional and international matters and was confident that after taking over as the chair of Sadc, Zambia would steer the regional bloc to fulfil its mandate.

Speaking at the same occasion, Zambia’s Ambassador to Zimbabwe Mrs Sheila Siwela said the two countries had remained excellent neighbours, co-operating at both regional and international levels.

She said the two countries were co-operating well in economic, trade, immigration and social matters and were holding regular consultations at various levels for the benefit of both countries.

"Zambia and Zimbabwe have worked very well together to enhance initiatives such as the proposed building of the Kazungula Bridge and border facilities, which will link the two countries to Botswana and Namibia," she said.

She said the bridge, expected to be completed in the next four years, was important to the region as it would ease the flow of trade among the countries. The two nations are also working together in developing Chirundu border post.

"Zambia looks forward to more co-operation with Zimbabwe, for instance in the joint marketing of our shared treasure, the Mosi oa Tunya (Victoria Falls) which we can showcase to the world in readiness for the 2010 World Cup, not forgetting Kariba, the third largest artificial dam in the world," she said.

She said her country remained committed to African unity and will continue to call for a single voice in negotiating against the outside world.

Mumia Abu-Jamal Interview With the Guardian: Preparing for Life, Not Death

'I spend my days preparing for life, not for death'

The former Black Panther Mumia Abu-Jamal has spent 25 years on death row in the United States - despite strong evidence that he is innocent. In his first British interview, he talks to Laura Smith about life in solitary, how he has remained politically active, and why the Panthers are still relevant today

Laura Smith
Thursday October 25, 2007
Guardian

SCI Greene County Prison on the outskirts of Waynesburg, Pennsylvania, sits low in the rural landscape so that it's easy from the restaurants and petrol stations on the main road to miss the barbed wire coiled in endless circles. Inside, the plush leather chairs that squat on shiny floors make it feel more like a private hospital than a maximum security institution. But the black men in prison jumpsuits cleaning the floor, eyes downcast, dispel any such illusions. Signs spell out the rules: no hoods, no unauthorised persons, only $20 in cash allowed.

Death row - or at least the visiting area - is a curiously ordinary place. A central waiting room where a guard watches the goings-on. Institutional doors opening on to small boxes, each furnished with a table and chair. But then, inside the visiting room, there is the shock of a grown man in an orange jumpsuit, his hands cuffed, the space small enough for him to reach out and touch both walls. And between us a layer of thick, reinforced glass.

Mumia Abu-Jamal has lived at SCI Greene since January 1995. Convicted and sentenced to death in 1982 for the murder of a police officer in his home town, Philadelphia, he spends his days in solitary confinement, in a room he has described as smaller than most people's bathroom. When I arrive, he puts his fist to the glass in greeting. He is a tall, broad man with dreadlocked hair, still dark, and a beard slightly greying at the edges. He has lively eyes.

It is hard to know how to begin a conversation with Abu-Jamal, revered for his activism around the world as much as he is reviled as a cop killer by some in his home country. He is careful about who he agrees to see and rarely talks to the mainstream media - this is the first time he has granted an interview to a British newspaper. We start with the basics - the everyday restrictions of prison life. Visits: one a week - though it is difficult for his family to make the 660-mile, 11-hour round-trip from Philadelphia. Money: a stipend of less than $20 (£10) per month. Phone calls: three a week lasting 15 minutes each - but a quarter of an hour to Philadelphia costs $5.69 (£2.77).

This being Abu-Jamal, a campaigning journalist who has written five books about injustice while in prison, it is not long before we are on to the bigger questions: why SCI Greene, which takes most of its 1,700 inmates from Philadelphia, was built "the farthest you can be from Philly and still be in the state of Pennsylvania". "I believe it is intentional," he says. "I could count the times on my hand when I have seen this whole visiting area full." And why Global Tel Net, the firm that provides the prison phone calls, is allowed to charge so much of people who have so little. His conclusion is characteristically pithy: "The poorest pay the most."

Abu-Jamal has eight children, the eldest of whom is 38, and several grandchildren. How does he keep in touch? "Some grandchildren I have not seen. That's difficult. You try to keep contact through the phone, you write. I send cards that I draw and paint. To let them know the old man still loves them." Abu-Jamal's father William died when he was nine; his mother Edith died in February 1990 - eight years after he was imprisoned. He goes very quiet telling me this, and there doesn't seem much point asking how it felt not to be able to sit with her at the end.

Abu-Jamal has been locked up since he was 27. He is now 53. The story of how he ended up here has been told often. As a teenager he had been active in the Black Panther party but by 1981, with most of the party's leaders either dead or in jail, he had become a well-respected radio reporter and president of the Philadelphia chapter of the Association of Black Journalists. Radio journalism was not well paid, however, and Abu-Jamal supplemented his income by driving a taxi at night.

In the early hours of December 9 1981, he was out in his cab when he saw his brother, Billy Cook, being stopped by a police officer, Daniel Faulkner. A struggle ensued, during which Cook says Faulkner assaulted him. Abu-Jamal got out of his cab. Minutes later, Faulkner had been shot dead and Abu-Jamal was slumped nearby with a bullet wound to the chest, his own gun not far away.

At his trial in 1982 it appeared an open and shut case. A former Black Panther with a history of antipathy towards the police (although no criminal record). A white police officer dead. A succession of eye-witnesses who testified that Abu-Jamal was the killer. And the icing on the cake: a confession made by Abu-Jamal himself at the hospital where he was taken for treatment.

But some inconvenient facts were obscured: Abu-Jamal's gun was never tested to see whether it had been fired; his hands were never swabbed to establish whether he had fired it; and his gun's bullets were never solidly linked to those that killed Faulkner. The crime scene was never secured.

Of the three witnesses, one has since admitted to lying under police pressure, another has disappeared amid evidence that she too was under duress, and the third initially told police that he had seen the killer run away, but changed his story. Evidence from others who said they saw a third man running away was played down.

Evidence of Abu-Jamal's confession was equally shaky. Although two witnesses testified to hearing him shout, "I shot the motherfucker and I hope the motherfucker dies", the doctors who treated him insist that his medical condition made such a thing impossible. Neither of the two police officers who claimed to have heard the confession reported it until more than two months after the shooting - after Abu-Jamal had made allegations of being abused by police during his arrest. On the contrary, one noted in his log at the time that "the negro male made no comment" in hospital.

The trial judge, Albert Sabo, was a former member of the powerful police union, the Fraternal Order of Police, known to favour prosecutors. He overturned permission Abu-Jamal had obtained to represent himself, excluded him from much of his own trial, and presided over jury selection in which the majority of black candidates were removed. A court stenographer overheard Sabo telling a colleague: "I'm going to help them fry the nigger."

There were other irregularities, so many that Amnesty International concluded in 2000 that the trial was "in violation of minimum international standards", adding, "the interests of justice would best be served by the granting of a new trial to Mumia Abu-Jamal".

In the 25 years since, Abu-Jamal has appealed against his conviction many times, and many times has had his pleas rejected. He has had two dates set for his execution, only for them to be overturned by legal pressure. He is now awaiting the outcome of his latest appeal; this time by the second highest court in the US. His lead lawyer, Robert R Bryan, describes it as "the first time in 25 years that Mumia has had a chance at a free and fair trial". Abu-Jamal is more circumspect. "I have learned not to do predictions," he says. "It's not helpful, psychologically. I don't sit and fret about things."

Instead, he spends his days writing about prison life and social struggles around the world. He takes reams of notes from books sent in by supporters, so that he can refer to them when they are taken away (he is allowed only seven in his cell). "I confess, I am a nerd," he says, laughing. He uses his weekly phone calls to record radio commentaries that are broadcast around the world.

Then there are the speeches he records - he spoke at the World Congress Against the Death Penalty this year and the Million Man March in 1995 - the cards he paints for his family, and his drawing. He is currently working on his sixth book, Jailhouse Lawyers, about those prisoners who, like himself, help prepare legal cases with other inmates. He uses a beaten-up typewriter; he has never seen a computer. Asked about the work of which he is proudest, he cites his 2004 book, We Want Freedom, a history of the Black Panther party.

Abu-Jamal spends 22 hours a day alone in his cell - except at weekends, when it's 24. For two hours between 7am and 9am every weekday he has the option of going out into the yard - or "cage", as he prefers to call it. It is 60ft square and fenced on all sides, including overhead. Because "air is precious", he rarely refuses, but not everyone takes up the offer. "People have different ways," he says. "I know some guys who play chess for hours and hours, shouting the moves between cells. Some guys argue with other guys. Some guys used to enjoy smut books, but they've stopped those now. A lot of guys don't come out. I think it's depression. You get tired of seeing the same old faces. The role of television is the illusion of company, noise. I call it the fifth wall and the second window: the window of illusion."

Many of the younger prisoners call him "papa" or "old head" and it is clear that he is touched. "When you are out in the yard, it's dudes joshing," he says. "Guys being guys, playing ball. You have this machismo." One of the things that seems to keep him going are these relationships with other guys in "the hole". Many of them have inspired me and taught me ... about how things are on the street now, how young people are talking and walking."

I ask how prison has changed him. "In ways I could not have imagined," he says. "It has made me immensely patient. I was not before. It has given me an introspection that I hadn't had before, and even a kind of compassion I hadn't had before."

In Abu-Jamal's company, it is easy to forget that you are inside prison walls. As he talks, one is pulled into a world of urgent work that needs doing, of debates to be thrashed out, of injustices to be tackled. With characteristic eloquence, he calls Hurricane Katrina "a rude awakening from an illusion", watching television "a profoundly ignorising experience" and observes that much commercial hip-hop contains "no distinction, except in beat and tone, to a Chrysler advert". "If the message is, I am cool because I am rich, and if you get rich, you can be cool like me, that's a pretty fucked-up message." On American politics, he is damning. "You would think that a country that goes to war allegedly to spread democracy would practice it in its own country."

Born Wesley Cook in the Philadelphia projects, he adopted the name Mumia as a 14-year-old (later adding Abu-Jamal - "father of Jamal" in Arabic - when his first son was born). The following year, aged just 15, he helped found the Philadelphia branch of the Black Panther party after being handed a copy of their newspaper in the street. "I was like, whoah," he says. "It just thrilled me. I was like, this is heaven. This is great. Everything. It was the truth. Uncut, unalloyed. It was everything. It fit me."

He spent long days helping with party activities, which included free children's breakfast programmes and the monitoring of police, whose corruption at that time has since become notorious (at least a third of the officers involved in Abu-Jamal's investigations have since been found to have engaged in corrupt activities, including the fabrication of evidence to frame suspects).

Mostly, as the party's lieutenant of information, he wrote, gathering stories for The Black Panther, the party's newsletter. "It was great fun," he remembers now. "You worked six and seven days a week and 18 hours a day for no pay ... When I tell young people that now they are like, what was that last part? Are you crazy, man? But because we were socialists we didn't want pay. We wanted to serve our people, free our people, stop the homicide and make revolution. We thought about the party morning, noon and night. It was a very busy but fulfilling life for thousands of people across the country. We were serving our people and what could be better than that?"

Subject to relentless disruption by the FBI's Counter Intelligence Programme, which targeted radical and progressive organisations, and riven by internal disagreements, the Black Panthers imploded in the early 1970s. For Abu-Jamal it was a personal tragedy. "Despair," he says when asked how it felt. "A profound despair."

He is adamant that the party's message is still relevant today. "Millions of black people are more isolated in economic, social and political terms than they were 30 years ago," he says. "I remember a photograph of an elderly black woman (after Katrina) who had wrapped herself in the American flag and I remember looking at it and being so struck by it. Maybe she wasn't thinking visually, she was probably very cold and hungry, but I couldn't help thinking, what does citizenship mean? Are you a citizen if in the wealthiest country on earth you are left to starve, to sink or swim, to drown at the time of the flood?"

If Abu-Jamal's latest appeal is successful he could be a granted a retrial or have the death penalty overturned. If it is not, his execution could quickly follow. He does not sound afraid. "I spend my days preparing for life, not preparing for death," he says. "They haven't stopped me from doing what I want every day. I believe in life, I believe in freedom, so my mind is not consumed with death. It's with love, life and those things. In many ways, on many days, only my body is here, because I am thinking about what's happening around the world."

As we leave, people emerge from other visiting rooms into the central area. There's a family with teenage children; a young mother whose little daughter has spent much of our interview peeking through the door - to Abu-Jamal's delight; a grandfather being pushed in a wheelchair. A mother says to her children with a forced cheeriness: "That was a nice visit, wasn't it? I'm sure glad we came."

We step outside into a perfect summer day. All I can think of is my last view after saying goodbye to Abu-Jamal: a row of men, all black, standing behind glass. Their hands cuffed, their faces smiling goodbye to their families, their voices shouting greetings to each other. In a couple of minutes, each man will trek back to a cell no bigger than your bathroom, with no company but their own. But for now, just for now, there is the sight of life. And they're drinking it in.

Thursday, October 25, 2007

Women of the Convention People's Party of Ghana: Reflections After Five Decades of Independence

Reporter's Notebook

Women and Ghana Independence; 50th Anniversary

By Ofeibea Quist-Arcton

Ghana at 50 Reflects on Dream of Nationhood

When they look at old black-and-white photographs of Ghana's Independence Day, March 6, 1957 — and of the three visionary musketeers who led the country to freedom — many Ghanaians get misty-eyed.

In the images one can see "Osagyefo" (the name means "savior" or "Messiah" in the local Akan language) Kwame Nkrumah, the smallish gentleman with the messianic gaze. He is flanked by his right-hand man, Kojo Botsio — bigger in size and with an even friendlier smile — and his left-hand man, Komla Gbedemah, always elegantly turned out.

The three were inseparable, always plotting and planning the future of their fledgling independent nation, even as they dodged and tried to outwit the British colonial authorities — though they still ended up in detention.

They, and others who demanded freedom for the Gold Coast, were affectionately called the "prison graduates." The term refers to all the time they spent protesting and whiling away months on end inside of His, then Her, Majesty's jails.

Nostalgia is the word that readily comes to mind when Ghanaians look back on those halcyon days as the country fought for liberation. The leaders of the future Ghana were among the pioneers of African independence. They had a continental outlook: how to unite Africa and make it a mighty global force.

The memories come flooding back for those who lived through those tumultuous years. And for Ghanaians who were too young to remember, or were not yet born, it's a time to reflect on the past 50 years. What has their legacy left for Ghana?

The March 6 celebrations are literally that: a celebration of Ghana reaching its gold jubilee and marking the sacrifices made by the fathers of African nationhood.

Judging from the old photos, there were many sober and many merry moments, a feeling of togetherness and of common purpose, a destiny, a vision and a goal.

But the men of the Gold Coast were not the only ones instrumental in gaining independence. The women, too, played a pivotal role.

Nkrumah's party, the CPP (Convention People's Party), had an active women's wing that traveled the country, spreading a message of "freedom" to rural and urban areas and preparing citizens-to-be for independence.

Ruth Botsio, the wife of one of Ghana's founding fathers, Kojo Botsio, remembers being part of the CPP women who supported husbands, brothers, fathers and sons in the struggle. All the while, they were showing off the portrait of their leader, Nkrumah. The image was emblazoned on specially printed cloth fashioned into the traditional "kaba short" — the long, fitted skirt and tailored top that Ghanaian women proudly wore then and still wear today.

Ruth Botsio remembers how she and other women decided they were going to wear local clothes with pride and style. Ghana's brilliantly colored, hand-loom woven kente cloth became a fashion statement. Women and men in toga-style "cloth" stepped out clad in gorgeous kente, outshining even those in formal Western dinner dress. Everyone's eyes were on the "Gold Coasters" wherever they traveled.

Botsio, who popularized her trademark slicked-back hair and attached bun (which came to be known as "Pompadour"), said it was important for her and others to let the colonial British — and everyone else — know that Ghana had its own customs, traditions and heritage.

She remembers the tremendous wellspring of goodwill and purpose as everyone pursued a common agenda: to make the Gold Coast work.

It wasn't all slog. There was also time to party and enjoy. The vintage photos are proof. You only have to look at Kwame Nkrumah, Ghana's first prime minister and, later, its first president, dancing in step with the wives of his faithful lieutenants — linking arms with Ruth Botsio to his right and Adelaide Gbedemah to his left.

Ruth Botsio danced with Queen Elizabeth's consort, too — Prince Philip, the Duke of Edinburgh — when Ghana became a republic, shortly after independence. Laughing, she recalls how everyone considered the dance quite an honor. Meanwhile, she elegantly took it in stride as the cameras clicked away, immortalizing the moment.

As Ghana prepared to relive those heady days, there was plenty of dancing to the rhythms of vintage "highlife" — Ghanaian popular music — with favorites such as "Freedom Highlife" and "All for You," written in tribute to the country's nationhood.

Ofeibea Quist-Arcton is NPR's West Africa correspondent and a native of Ghana. Ruth Botsio is her aunt.

Lorraine Hansberry, Famous Playwright and Social Agitator

Lorraine Hansberry — playwright and agitator

http://www.pww.org
Brandon Slattery
People's Weekly World Newspaper, 10/18/07 15:53

Lorraine Vivian Hansberry was one of the most relevant playwrights of the 20th century. Her work highlights the struggle for equality and justice, as an African American woman who in her early years was also a leader of the Communist youth movement.

Born in 1930, Hansberry grew up in Chicago. Frequent visitors to her home included African American figures such as W.E.B. Du Bois, Paul Robeson, Langston Hughes, Duke Ellington, Jesse Owens and many others.

Eventually her family moved to a suburban community, which Hansberry described as a “hellishly hostile white neighborhood.” Her father fought segregation policies, which sought to institutionalize discrimination based on race, all the way to the Supreme Court. The Hansberry v. Lee ruling became an important victory during the civil rights struggle.

Meanwhile, Hansberry was sent to an all-white public school as a protest against segregation, which was the inspiration for her most famous work, “A Raisin in the Sun.”

In 1948, she attended the University of Wisconsin at Madison, where she became active on campus including with the Labor Youth League, which was that era’s incarnation of the Young Communist League. Hansberry became a member of the editorial staff of the LYL’s publication, “The New Challenge.”

Hansberry moved to New York City where she studied at the New School for Social Research and the Jefferson School for Social Sciences (a school run by Communists and independent socialists). She took a seminar on Africa taught by W.E.B. Du Bois that heightened her awareness about Africa’s fight against colonialism.

She found a job with Paul Robeson’s magazine Freedom, initially as a secretary, though she quickly moved up to become associate editor.

Hansberry met Langston Hughes, who became another major influence in her life. The title of her play “A Raisin in the Sun” comes from Hughes’ poem “A Dream Deferred,” in which he asked, “What happens to a dream deferred? Does it dry up like a raisin in the sun, Or does it explode?” Completed in 1957, the play was celebrated for its insight into everyday Black life.

In 1959, “A Raisin in the Sun” opened in Philadelphia and New Haven, Conn., followed by Hansberry’s hometown Chicago, where the play is set. It finally made Broadway, where it was a hit, running 530 performances. The cast included Sidney Poitier, Ruby Dee, Ossie Davis and Louis Gossett.

It was the first play written by an African American woman to be produced on Broadway, and Hansberry became the first African American, as well as the youngest person, to produce a work that won the New York Drama Critics’ Circle award for best play of the year.

As a college student Hansberry had written: “We want to see films about people who live and work like everybody else, but who currently must battle fierce oppression to do so.” The movie adaptation of “A Raisin in the Sun,” released in 1961, won Hansberry a special award at the Cannes Film Festival and was nominated for a Screen Writers’ Guild Award. Recently, it was chosen as one of the 100 most significant works of the 20th century in a British theater poll of playwrights, actors, directors, journalists and other theater professionals.

After divorcing her husband of four years, Hansberry joined the Daughters of Bilitis, the nation’s first lesbian organization. She contributed to their publication, The Ladder, writing scathing critiques of sexism and homophobia, pointing out their political roots.

“Homosexual persecution has at its roots not only social ignorance, but a philosophically active anti-feminist dogma,” she wrote. Because of aggressive repression of the LGBT community, the publication used only writers’ initials to protect their identities. Her involvement with the early lesbian movement has only recently been discovered.

Hansberry died of pancreatic cancer at age 34, leaving behind several unfinished plays. Her ex-husband Robert Nemiroff completed and released several of them, including “Les Blancs” and “To Be Young, Gifted, and Black.” She also left several more that were never finished, such as an opera about 18th-century Haitian leader Toussaint L’Ouverture.

Hansberry once stated, “All art is ultimately social: that which agitates and that which prepares the mind for slumber,” and even today her writings succeed in agitating and raising awareness.

Brandon Slattery is a Young Communist League leader in Philadelphia. Adapted from an article published in Dynamic, the YCL’s magazine.

Sparks Fly at Capital Hill Hearing on the Jena 6

Sparks fly at Capitol Hill hearing on Jena 6

http://www.pww.org
Tim Wheeler
People's Weekly World Newspaper, 10/18/07 11:57

WASHINGTON — Witnesses in a Capitol Hill hearing Oct. 16 blasted the U.S. Justice Department for doing nothing as Jena, La., officials inflicted blatantly discriminatory punishment on six Black high school students while white students who committed violent racist acts were let off with a slap on the wrist.

LaSalle Parish Judge J.P. Mauffray last week sent 17-year-old Mychal Bell back to jail for 18 months, saying Bell violated his probation for a previous conviction. The judge took this action even though an appeals court overturned Bell’s conviction as an adult by an all-white jury on aggravated battery charges and the district attorney declined to retry Bell as a juvenile. Bell had already spent 10 months in jail.

Rep. Sheila Jackson Lee (D-Texas), one of several Congressional Black Caucus members to visit Jena, told the hearing, “As a parent, I am almost in tears. Mychal Bell is back in jail” and “nooses have now proliferated around the country.”

Glaring at two Justice Department attorneys sitting at the witness table, she thundered, “I want you to tell me why you didn’t engage. Why didn’t you intervene?” Many in the crowded hearing room stood and applauded.

The witnesses and several Democratic lawmakers on the committee charged that the Jena Six had the book thrown at them for allegedly attacking a white classmate, Justin Barker, a year ago, yet white students who earlier attacked Robert Bailey, an African American student, with fists and beer bottles, screaming racist epithets, received a brief suspension. Bailey is now one of the Jena Six defendants.

Also treated with velvet gloves were three white students who hung Ku Klux Klan-type nooses from a tree on the school lawn after Black students dared to sit under the so-called “white tree.”

House Judiciary Committee Chair John Conyers (D-Mich.) convened the hearing with U.S. Attorney for Western Louisiana Donald Washington and Civil Rights Division attorney Lisa Krigsten among the witnesses.

Washington, the first African American U.S. attorney in that region, reversed his earlier position and told the hearing that hanging nooses is indeed a hate crime under U.S. law. He claimed he met with LaSalle Parish District Attorney Reed Walters, who has ramrodded the case against the six Black youths.

Krigsten claimed the Justice Department has launched an investigation of the LaSalle Parish judiciary to determine if they engaged in discriminatory law enforcement. She added, “We were concerned only that federal laws are applied uniformly, not Louisiana state law.”

Washington claimed his hands were tied and the Bush administration is powerless to act on prosecutorial misconduct in the re-imprisonment of Bell.

The Rev. Al Sharpton shook his head in disbelief at this cop-out. “They are telling us that Louisiana state law supersedes federal law. You have to ask: who won the Civil War?” He pointed out that federal law is the highest law in the land and that Presidents Eisenhower, Kennedy and Johnson sent Justice Department officials and federalized the National Guard to enforce that law in the face of segregationist “states’ rights” claims.

Rep. Bobby Scott (D-Va.) read off a list of federal statutes, including the hate crimes law and civil rights laws. “If charging decisions were made in a racially discriminatory way, what actions can be taken against the prosecutor?” Scott demanded.

Washington conceded that, if it is proven that the Black and white youth were subject to two different standards, “Yes, that would be a violation of law.”

Dr. Charles Ogletree, director of the Harvard Law School Institute for Race and Justice, said the record in the Jena Six case “is replete with disparities” that open the door for prosecution of District Attorney Walters.

Calling hanging nooses a “powerful symbol of white supremacy,” Ogletree warned, “What happened in Jena is not an isolated incident. Lynching may seem historic but we can’t forget what happened to James Byrd in Jasper, Texas, or Emmett Till. There is a cancer in Jena and we try to treat it with aspirin and good wishes. When an adult tells Black youth that hanging a noose is a ‘prank,’ they are not addressing the underlying tensions in our communities.”

The Rev. Brian Moran, pastor of the Antioch Baptist Church in Jena and president of the newly-founded Jena branch of the NAACP, told the hearing that prosecutor Walters caused deep fear when he told Black students at a Jena High School assembly that he could “take away their lives ‘with a stroke of my pen.’” Moran said, “We know that justice can be done. The question is: why hasn’t justice been done? Right now, Jena is a town with two systems of justice. That is simply un-American.”

The two Justice Department attorneys had laid it on thick that the Bush administration is working for “reconciliation and healing” in Jena. Moran retorted that the “healing will not begin until there is justice” for the Jena Six.

Click on link to see Tim Wheeler’s the Jena 6 victims of GOP ‘dirty tricks’? http://pww.org/article/view/11884/